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38 pages 1 hour read

A Grain of Wheat

Fiction | Novel | Adult | Published in 1967

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Chapters 1-3Chapter Summaries & Analyses

Part 1

Chapter 1 Summary

Mugo wakes from a fitful sleep in the Kikuyu village of Thabai, established only eight years earlier when the British forced people from their homes on the surrounding ridges into this central location. As he walks through the village, residents anticipating Kenya’s forthcoming Uhuru, or day of independence, greet Mugo excitedly. One of these people is the one-legged Githua, who regards Mugo as a hero.

Mugo passes the hut of an old woman whose son deaf Gitongo was killed at the beginning of the Emergency. Frightened by the arrival of the British soldiers, he rushed through the village to protect his mother. A soldier ordered him to stop, but not hearing him, Gitongo kept going and was shot to death. Mugo visited the old woman after his release from detention, but became frightened of the way she looked at him.

As Mugo works the soil, he remembers his childhood. After his parents died, he was left in the care of an aunt who was often drunk and violent toward him. One night Mugo fantasized aloud about strangling his aunt with his bare hands, but she only laughed at him.

Mugo returns home for the day and settles into his customary solitude when there is a knock at the door. Startled, Mugo opens the door to find members of the Party, also called the Movement.

Chapter 2 Summary

The novel flashes back in time to explain The Movement, which dates back to the time when British settlers arrived in Kenya holding Bibles and claiming to be messengers of the Lord. The Kikuyu were at first interested in learning about the white men, seeing a parallel between the British queen and a past female ruler of their own land. Although the religious beliefs of the white men were puzzling—why would a god let himself be crucified?—some of the people were converted. The white men began acquiring more and more land and erecting permanent structures. The Kikuyu realized they were losing their own country, and fought back.

One opposition leader was Harry Thuku, who denounced the British for taking the land and homes of black people. He encouraged Kenyans to unite, and the Movement began. However, the British soldiers met a procession led by Harry Thuku with gunfire; many died and Harry was taken away to a remote part of the country.

Years after Harry’s capture, Mugo attended a rally for Jomo Kenyatta. Although Kenyatta was not able to attend, others spoke on behalf of the Movement. One of these men was Kihika. In the audience were Kihika’s beautiful sister Mumbi and her carpenter husband Gikonyo. Kihika declared that people will have to sacrifice for their country—“brother shall give up brother, a mother her son” (15). Mugo was repulsed. What right did that angry young man have to stir up more trouble?

Soon after Jomo Kenyatta’s arrest in October 1952, Kihika and other young rebels fled to the forest to plot their attacks. Kihika’s greatest conquest was the capture of Mahee, a British garrison that held weaponry and ammunition. Led by Kihika, members of the Movement set free the prisoners at Mahee and appropriated weapons. Because of his actions, a price was put on Kihika’s head. When caught, he was tortured and hanged in public, but the Movement continued to grow, fueled in part by Kihika’s words and actions.

Chapter 3 Summary

In the present, in Mugo’s hut, one of the men speaking on behalf of the movement is Gikonyo. After serving seven years in detention, Gikonyo came back to Thabai and has become one of the most successful men there, a symbol of self-made success in the new Kenya. Also part of the delegation is Warui, a village elder who gave Mugo a small plot of land when Mugo was released from detention, and Wambui, a woman who served as a messenger during the Emergency. They are with General R. and Lieutenant Koina, Freedom Fighters who have been granted amnesty for Uhuru.

Although Mugo grows increasingly uncomfortable, his uninvited guests talk excitedly about the independence preparations. General R. asks what good God is, if he could not warn Kihika that he was walking into a trap. The others want to know if Kihika had been betrayed. General R. believes Mugo was the person who sheltered Kihika after the death of DO Robson and wonders if Mugo knew whom Kihika was planning to meet a week before his arrest. General R. believes Kihika was planning to meet Karanja, and that Karanja betrayed Kihika. Mugo, unable to speak, only shakes his head.

Gikonyo announces the real reason for their visit. Kihika and Mugo will be forever known as heroes, so Gikonyo asks Mugo to make the main speech at the Uhuru celebration. Mugo does not understand, but Gikonyo urges him to make a decision soon, as the celebration is only four nights away. He also encourages Mugo to consider being a Chief to represent the area in the new government. Mugo collapses onto his bed when they leave, asking himself what the Movement really wants of him.

Outside the hut, General R. and Koina talk about finding Kihika’s traitor. Koina felt a deep respect for Kihika, who elevated him from his job as a cook and made him aware of black power. Both General R. and Koina had served in World War II, but know each other only from their days as Freedom Fighters. Although Koina respects Kihika, the pain of Kihika’s death has passed. For General R., Kihika’s death is as fresh as ever and needs to be avenged.

Meanwhile, Gikonyo, Warui, and Wambui discuss Mugo’s strange behavior, which Gikonyo attributes to Mugo’s detention. Gikonyo goes home and finds a light on. Not wanting to see Mumbi, he returns to Mugo’s hut, believing that Mugo would truly understand his feelings. Outside Mugo’s hut, Gikonyo becomes embarrassed and goes home again. There, he demands tea from Mumbi. She asks why he did not tell her about the visit to Mugo, since their talk concerned Kihika, and Kihika was Mumbi’s brother.

Mumbi serves tea and asks Gikonyo to talk about the child. He replies that there is nothing to talk about. Mumbi asks him to come to her bed, as it has been many years since they have slept together as man and wife. Gikonyo refuses her and they go to bed in separate rooms.

Chapters 1-3 Analysis

These chapters establish both the present-day setting (Kenya on the brink of independence from British rule) and the events of the not-too-distant past (the Mau Mau Rebellion and resulting Emergency) which weigh heavily on the minds of all the characters. The novel, a work of historical fiction, supplies readers with the historical context necessary to more deeply understand the prevailing tensions, as an explanation of the Movement reveals the struggle of the Kenyan people for autonomy in the face of colonizing British forces, which trampled their ancestral lands, resettling villagers, treating them unfairly, and then violently repressing any rebellion or pushback.

Mugo is a paradox: He is the central character of the novel, but he is reluctant to play any part either in the village’s Uhuru celebration, or, more broadly, in the new Kenya. Nevertheless, the novel’s other characters swirl around him—former freedom fighters hold him up as a model of heroism, Gikonyo wants to speak to him about his estranged wife, and Mumbi would have liked to be at Mugo’s house for the conversation about her martyred brother Kihika. As he walks through the village, Mugo is frightened to feel eyes on him.

These chapters introduce the theme of missionary work and the intrusion of Christianity into Kenyan life. There is an ironic parallel between the description of Kenyans’ confusion at the story of Jesus and the death of the heroic Kihika, whose story makes him a Christ figure. Kihika’s life closely mirrors that of Jesus: He is a resistance fighter struggling against an oppressive occupying force; he leads a movement and is betrayed by someone close to him in a way that leads to his execution at the hands of the occupiers. In the present, his followers still debate the best way to follow his example. The novel sets up this unmistakable connection between Kihika and Jesus and draws other links between Kenyan and British history, like the fact that both countries have had powerful female monarchs. In doing so, the novel asks how a white culture that considers the rebellion at the heart of its religion to be sacrosanct can be so unmoved when the same thing happens in its colony.

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