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17 pages 34 minutes read

Ain't I A Woman

Nonfiction | Essay / Speech | Adult | Published in 1851

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Literary Devices

Repetition

In Gage’s version of the speech, Truth’s repetition of the question “And ain’t I a woman?” (Paragraph 2) builds a sense of outrage over the way her worth is continually disregarded. Truth punctuates each example of her strength as a woman with the same question. By doing so, she seems to be asking how much proof she must offer until society deems her deserving of equal rights. Truth tells the audience about the strength of her arms and then asks, “Ain’t I a woman?” (Paragraph 2). Truth then details the physical labor she’s performed and asks, “Ain’t I a woman?” (Paragraph 2). Truth goes on to recount her lonely experiences of motherhood and asks, “Ain’t I a woman?” (Paragraph 2). Each instance seems to invoke another question: “When will I be enough to deserve equal rights?”

Figurative Language

Truth relies on figurative language when speaking about religion’s role in women’s suffrage. She states that just as Eve “turn[ed] the world upside down” (Paragraph 5) women today have the power to “turn it back” (Paragraph 5). Although the language is figurative in the sense that she does not intend to physically turn the world around, the imagery creates a powerful vision. While the thought of the world turning over evokes terror, the image of women setting the world back in place is healing. Such figurative language asks the audience to imagine the kind of world women have the power to create.

Hypophora

Hypophora is a figure of speech in which a writer raises a question and then immediately answers it. When addressing “that little man in black” who spoke against women’s suffrage (Paragraph 4), Truth uses hypophora in her rebuttal. In response to the argument that men are superior to women because Christ was a man, Truth asks a rhetorical question twice in immediate succession: “Where did your Christ come from?” (Paragraph 4). She responds with the answer: “From God and a woman!” (Paragraph 4). By delivering her argument this way, Truth drives home the point that, without women, there would be no Christ.

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