62 pages • 2 hours read
Summary
Chapter Summaries & Analyses
Key Figures
Themes
Symbols & Motifs
Important Quotes
Essay Topics
Tools
The African Methodist Episcopal (AME) Church is the church attended by Ossian Sweet's family in the South. Founded in the early 1800s by former African slaves, the AME preaches that "blacks deserved to be treated as equals" with whites, and would accomplish this by being "more frugal, more hardworking, better educated than their white neighbors" (51). These are the values that Ossian's parents instill in him from birth. As a young man, Ossian's parents except him to "take up their burdens" (63) via physical work on their land, but later, they encourage him to better his life by pursuing an education at the AME-funded Wilberforce University. There, Ossian continues to uphold the values of hard work and education in his pursuit of excellence.
As an idea, W.E.B. Du Bois's Talented Tenth represents the group of black "scholars and scientists, professionals and poets" (74) who will lead black America through their intelligence and resources. In Ossian Sweet's life, though, the Talented Tenth of Detroit represent the "upper reaches of black society" (115) towards which he strives. Detroit's Tenth includes many of the doctors at Dunbar Memorial, religious leaders, attorneys, and others. They exercise a considerable amount of activist potential, including political actions, and assisting with defense and fundraising for cases like Ossian's. Though he comes from humble beginnings and starts out with "wildly unrealistic" (86) goals, like becoming a doctor, Ossian does eventually count himself in Detroit's Talented Tenth.
The KKK comes to Detroit in 1921 and within two years establishes a membership of more than twenty-two thousand. A white supremacist terrorist organization formed in Tennessee in early 1866 by former Confederate soldiers, the KKK uses racist rhetoric, intimidation, and violence to further its agenda of "moral renewal, 100 percent Americanism anti-unionism, anti-Catholicism, anti-Semitism, and racism" (140). In Detroit, from 1923 to 1926, the Klan holds multiple rallies for its cause, and even backs a mayoral candidate, Charles Bowles, against Johnny Smith. Preying on native-born whites’ fears of moral decay, the Klan pushes a schism through Detroit by raising "the specter of the Negro masses pouring across the color line into white man's land" (143).
Both of the institutions Ossian attends, Wilberforce and Howard, are considered historically black colleges and universities, meaning that they were formed before the 1964 Civil Rights Act primarily to serve black communities. It's through these HBCUs that migrants like Ossian get access to the education and qualities of life once out of reach for black Americans.
On Garland Avenue, an organization, the Waterworks Park Improvement Association, forms with the express purpose of maintaining "the existing good health conditions and environment" (133) of the neighborhood. Its barely covert purpose, though, is to drive any non-white family off of Garland Avenue. The Association forms just after rumor of the Sweets’ home purchase passes through the neighborhood. Inspired by the Tireman Avenue Improvement Association, which spent an entire month driving the "pestilence" (134) of black residents out of its neighborhood, the Association leads the charge in ousting the Sweets by putting up posters and organizing rallies. Across America in the 1920s, organizations like the two mentioned in Arc of Justice formed to enforce cities' color lines, often using violent tactics.
Plus, gain access to 8,800+ more expert-written Study Guides.
Including features: