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54 pages 1 hour read

Beautiful World, Where Are You

Fiction | Novel | Adult | Published in 2021

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Chapters 16-20Chapter Summaries & Analyses

Chapter 16 Summary

Eileen’s letter to Alice revisits the conversation about the Late Bronze Age collapse and theorizes about the definition of civilization. She wonders, “How many inhabitants of this ‘civilisation’ actually lived in the palaces? How many wore the jewellery, drank from the bronze cups, ate the pomegranates?” (160). She considers that even after civilization has apparently ended, ordinary people still lived more or less in the way they did before. This thought gives her some relief from the misery of human existence, that the meaning of life is “just to live and be with other people” (161). Eileen pivots to talking about the “life book” she started years ago to capture aesthetic moments in writing.

First it was easy to find aesthetic beauty in everyday life, but then she started missing days and failing to see new beautiful moments. She concludes that her past recognition of a beautiful world was due to the possibilities of youth: “I felt anything was possible, that there were no doors shut behind me, and that out there somewhere, as yet unknown, there were people who would love and admire me and want to make me happy” (163). She describes one moment since, where she briefly felt that blissful beautiful moment before it slipped away: she was returning home late from a book launch and felt the beauty “like a light radiating softly from behind the visible world, illuminating everything” (164).

Chapter 17 Summary

It is the second Friday evening in May, and Felix has finished work. He drives to an empty lot by the sea and rolls a joint. He scrolls through texts from Damian that he has been ignoring for weeks. He opens a dating app and types out a flirty message but then reconsiders and calls Alice instead. The two act slightly awkward, and Alice asks why she hasn’t heard from him in a while. “He appeared to give this some thought, or perhaps made a show of doing so” (170). Felix mumbles that he’s not looking for big commitments and that she clearly doesn’t care about him anyway, but she says it’s obvious that she cares about him. He counters that she isn’t behaving that way. She invites him to stay for a drink and watch Netflix, but he falls asleep on her couch before she can choose a film. He wakes up two hours later, close to midnight, and finds Alice in the kitchen, “the light of the fridge formed a white rectangular frame around her body” (174). She is talking to a writer friend on the phone and says goodbye when she sees Felix. Felix apologizes for both not texting her back and for not thanking her for the Italy trip. He asks to stay the night, and she says he can if he wants. He asks her to clarify whether she actually wants him there or would merely find it tolerable. She says she wants him there, and they kiss. Felix avoids another call from Damian and asks Alice to give him head. They have more sex until she settles beside him, satisfied, and asks him to tell her everything about himself.

Chapter 18 Summary

In her next letter, Alice writes from Paris as she travels to receive an award. She wanders the Musée d’Orsay and meditates on several portraits of Berthe Morisot, a favorite muse of Edouard Manet’s. Alice praises the art, in particular, that “her beauty is something I have to search for, requiring some interpretive work, some intellectual or abstract work” (183). The artistic collaboration ended when Morisot married Manet’s brother, and Manet painted her once more and then never again. Alice says this reminds her of Eileen and Simon. She writes:

The trouble with museums is that there’s far too much art, so that no matter how well you plan your route or how noble your intentions, you will always find yourself walking irritably past priceless works of profound genius looking for the bathrooms (184).

Alice describes the rest of her day as busy and then talks about her relationship to Christianity as “fascinated” but not necessarily devoted, saying that she feels as though God is a favored fictional character. In the same way that Alice recognizes the appeal of traditional religion, she recognizes the utility of heterosexual monogamy, but she feels these conventions are dissociated from and non-conducive to actual love. She disagrees with Eileen about persisting beyond the end of civilization because she feels like an “artefact” of culture, “Just a little bubble winking at the brim of our civilisation. And when it’s gone, I’ll be gone. Not that I think I mind” (187).

Chapter 19 Summary

On Friday morning, Eileen’s workday progresses as usual: She works on essays about The Karamazov Brothers and The Golden Bowl and laughs with coworkers about a satirical news segment. Her sister, Lola, texts her and prods her about her romantic life. After work, Eileen talks to her parents on the phone and argues with her mother about Lola’s immature behavior. Eileen, feeling guarded against her mother’s emotional accusations, brings up Simon potentially and marrying him one day, but Mary laughs it off as an empty fantasy (though insisting she loves and respects Eileen, all the same). After the phone call, Eileen texts Simon, who is away on a work trip. Lola texts Eileen that she hopes the date Eileen is bringing to Lola’s wedding is not Simon, because he’s a religious “freak.” Lola further bullies her over text, and Eileen drops her phone:

Slowly the breath left her body and re-entered the room, the breath mingling now with the air of the room, moving through the air of the room and dispersing, droplets and microscopic aerosol particles diffusing through the air of the room and dropping slowly, slowly, toward the floor (195-196).

The next evening, Eileen attends a party at her friend Paula’s house, and several people gossip about one of Simon’s love interests, Caroline. Simon arrives from his work trip and gives several hugs but only gives Eileen a handshake. Eileen spots a girl at the party feeling up his collar later and decides to leave: “Behind her the living room window of Paula’s house was lit up, a deep warm golden colour, and from within came the muted noise of music and voices” (200). Simon rushes out to catch her, not realizing he upset her, and starts walking her home.

Seeing her mood, he accuses her of being unfair about their situation because he doesn’t understand what she wants, and he can’t put his romantic life on hold for her. Unsatisfied, she answers, “How Christian of you. What does that mean? he asked. With a laugh that sounded almost frightened she said: I can’t believe I’ve been such a fool” (203). She reaches home and sobs on her bed. She drafts an angry text and then an apologetic one, but she erases them both before going to sleep. 

Chapter 20 Summary

Eileen opens her letter again by asking Alice why she’s on yet another work trip so soon. Eileen believes that civilization is at its end, stating that quality of both life and “aesthetic experience” are diminished. In contrast, she writes that pre-industrialization ways of life were more humanizing. Moreover, she feels disconnected and that the world has become an “uglier place” where she feels intellectually unmoored and disoriented. She considers that she feels this way because she has lost the naïve idealism of her youth wherein she imagined she was significant.

Eileen then makes a distinction between aesthetic experiences and contrived, capitalist conceptions of beauty, saying that intertwining them is “an extremely serious mistake for anyone who cares about culture. Have the two things ever been more widely or deeply confused at any period in history before?” (210). She thinks back to a time where she wrote a successful essay about Natalia Ginzburg; a publisher reached out to her, but she avoided the message because she was afraid she would fail at such a big project. She compares this to her previous relationship with Aidan, which wasn’t really working anyway but still made her feel depressed in the aftermath. She closes her letter by imagining her ideal existence, which is a “house with flowers and trees around it, and a river nearby, and a room full of books, and someone there to love me, that’s all” (212).

Chapters 16-20 Analysis

Eileen describes her attempts at preserving moments of beauty in her “Life Book,” a written collection of brief aesthetic appearances in daily life. The aesthetic appreciation brings an exuberance to Eileen’s life, and she “felt anything was possible, that there were no doors shut behind” her (163). However, these fleeting pleasures are impossible to preserve, and lived reality is more accurately felt through direct emotion than through documentation. Eileen’s attempts at preventing change over time are futile.

Alice and Felix feel an awkwardness arising in the emotional and physical distances between them. He deflects her questions and does not answer her texts for weeks, giving her subtextual clues of disinterest, which confuses her. It turns out that the cause of his disconnection is partially due to the exhaustion of capitalism; he’s so exhausted from work that he falls asleep on the couch. He apologizes, and she engages in more emotional intimacy by having sex and then asking about his past. She forgives his initial rudeness, now seeing the clear philosophical weight on Felix’s state of mind as the aftermath of a hard day’s labor.

Alice repeats the theme of aestheticism and vulgarity in dialectical materialism as she tours museums in Paris. She meditates on Manet’s paintings of his muse, Morisot, and she is struck more emotionally by their tragic love story than by the artist’s technical artistic accomplishments. There is so much art present, Alice notes, that its sheer quantity dilutes its impact, and eventually the human need for a bathroom interrupts the loveliness of a high-class aestheticism. These examples show that the most pleasurable aesthetics come from the delight of lived human experience and not from institutional organization.

Eileen’s interactions with family are fear-laden and agitated that it is nearly impossible for her to communicate without arguing, which explains her desperation for emotional vulnerability and communication in a romantic partner. In a brief moment crystalized in narration, the coronavirus pandemic is foreshadowed through a single droplet-filled breath from Eileen, symbolizing impending unknown events that will complicate life even further in the face of societal collapse.

She leaves Simon at the party because of his obliviousness to her feelings. She believes his religious devotion outweighs any devotion to her, and she is frustrated that Simon still acts as though he is single, egotistically allowing girls to flirt with him in front of her. She knows she is upset with Simon, but she also somewhat acknowledges her own fault in her doubt and hesitation in pursuing a solid relationship with him. She intellectualizes difficult emotions to avoid actually feeling them. For her own survival in a world she sees as increasingly ugly, she longs to preserve beauty in the most passionate sense. She admits that, above all, she wants to be loved rather than celebrated, betraying her desire for a more emotionally centered life.

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