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Representative of change, new growth, and possibilities, spring symbolizes Bertha. She understands that, like a spring bulb, she is “waiting for something divine to happen that she knew must happen infallibly” (Paragraph 10). The sensuous nature of flowers—the blooming tulips lean heavily in the dusk and the strong smell of the jonquils fills the room—expresses what Bertha herself is afraid to express. A glimpse of her blossoming self-awareness is seen when “she sat up; but she felt quite dizzy, quite drunk. It must have been the spring” a symbolic acknowledgement of her own sensuality (Paragraph 54).
The pear tree in the garden—“tall, slender […] in fullest, richest bloom”—is closely associated with the protagonist (Paragraph 49). As a function of her growing self-awareness, Bertha acknowledges the physical connection between herself and the pear tree. For the dinner party, she wears “a white dress, a string of jade beads, green shoes, and stockings. It wasn’t intentional. She had thought of this scheme hours before she stood in the drawing-room window” (Paragraph 56). When she enters the hallway, her movement is poetically described as petals softly rustling.
Most poignantly, when Bertha anticipates sharing her garden and the pear tree with Miss Fulton, she is symbolically offering herself. Pearl asks if Bertha has a garden, and “this was so exquisite on her part that all Bertha could do was to obey. She crossed the room, pulled the curtains apart, and opened those long windows. ‘There!’ she breathed” (Paragraphs 13-14). Bertha falsely believes that her offering has been accepted by Miss Fulton. The harshness of the reality is driven home at the end when “Miss Fulton held her hand a moment longer. ‘Your lovely pear tree!’ she murmured. And then she was gone” (Paragraphs 154-155). Bertha, struggling to process the double betrayal by her husband and the woman to whom she has offered herself, repeats the words in a dazed refrain, “Your lovely pear tree—pear tree—pear tree!” (Paragraph 157).
Bertha’s instinctive dislike of cats contributes to their negative symbolism in the story. The initial appearance of the two cats occurs when Bertha is alone and gazing at her garden. She notices that “a grey cat, dragging its belly, crept across the lawn, and a black one, its shadow trailed after” (Paragraph 50). The words grey, dragging, crept, and black shadow create a clear image with a distinctive negative connotation. “The sight of them, so intent and so quick, gave Bertha a curious shiver” foreshadows the ending (Paragraph 49). In addition, the cats—one grey, one black—symbolize Bertha’s dark revelation, and she instinctively turns away from them stammering, “What creepy things cats are” (Paragraph 50).
The ending of the story shows that Bertha’s instincts are correct. Miss Fulton is “gone, with Eddie following, like the black cat following the grey cat” (Paragraph 155). The revelation has taken away Pearl’s shine. No longer associated with shining silver, she has dulled to grey. Taking the symbolism one step further, Bertha will now see Miss Fulton in a negative light—she is the grey cat, therefore she is creepy. This contrasts when Pearl first arrives at the party, “Bertha smiled with that little air of proprietorship that she always assumed while her women finds were new and mysterious” implies an intense but transient infatuation (Paragraph 81).
The motif of waiting dominates this story. Harry waits for Bertha to come to the phone. Bertha and her first guests wait for Harry to return home from work. They all wait for Miss Fulton to arrive. Bertha is consistently awaiting some magnificent something that is intangible but clearly connected to Pearl. During the dinner party, Bertha impatiently waits for the moment when Miss Fulton will give a sign after the dinner “was over at last” (Paragraph 107). Ironically, Bertha “ardently! ardently!” waits for her guests to leave so that she can be alone with her husband whom she desires for the first time, only to find that he is impatiently waiting to see his lover, Miss Fulton, “tomorrow” (Paragraphs 130, 147).
The syntactic patterns also mirror the waiting motif. Most of the characters think and speak in fragmented passages with frequent interruptions. Mr. Norman Knight’s first speech is a perfect example of syntactic waiting. The characters, the reader, and even the narrative flow wait for Norman to get to the punchline:
‘But the cream of it was,’ said Norman, pressing a large tortoiseshell-rimmed monocle into his eye, ‘you don’t mind me telling this, Face, do you?’ (In their home and among their friends they called each other Face and Mug.) ‘The cream of it was when she, being full fed, turned to the woman beside her and said: ‘Haven’t you ever seen a monkey before?’ (Paragraph 59)
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By Katherine Mansfield