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Born in Blood and Fire: A Concise History of Latin America

Nonfiction | Book | Adult | Published in 2001

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Themes

Colonialism, Post-Colonialism, and Neo-Colonialism

It is impossible to discuss Latin American history without the word “colonial.” In contrast, when one learns of United States history, the term colonial rarely surfaces, and colonial times is often described as pre-revolutionary. The reason for this is that, following independence, the United States walked a far different path than any nation in Latin America. The reasons for this are myriad, but what is most important is that Latin America continued to struggle with the effects of colonialism long after the smoke of revolution settled. Though Latin American nations gained independence from Spain or Portugal, they were unable to slough the yoke of colonial dominance as easily as the US.

Colonialism in Latin America, instituted by Spain and Portugal, established a hegemony whose roots buried themselves deep in the Latin American psyche. Spanish and Portuguese colonizers, borrowing ideas already developed in Iberia during the wars for reconquest, sought to dominate an Indigenous population that far outnumbered any amount of colonists Spain or Portugal could send. Aside from the need for control to meet the economic goals of the Europeans, the colonizers held a near universal view of the need for missionary work, the need to convert the Indigenous people to the True Faith (i.e., Catholicism). The result of a physical and spiritual conquering mindset was the establishment of a rigid society where the wealthy few (Europeans), who also possessed the military means to carry out their goals, reigned over a caste system of mestizos, Indigenous peoples, and enslaved people. The colonial period lasted roughly 300 years in Latin America, providing ample time for the ideas of colonial hegemony to fossilize. However, a movement developed in the 18th century in the more liberal European lands called Enlightenment, which caused the ideas of divine right and traditional hegemony to be questioned by many.

Ideas from the Enlightenment influenced social and political change not only in Europe but also in the Americas. Enlightenment ideas fueled the cause of revolution and independence in North America and resulted in the United States. Though these ideas did not directly result in revolution in Latin America, they influenced it greatly. Thinkers and revolutionists like Miguel Hidalgo or Simón Bolívar studied Enlightenment thinking, which built the foundation for revolution. However, the struggle for independence would not fully begin until after Napoleon invaded and toppled the monarchy of Spain and caused the Portuguese to flee to Brazil. Of course, the rise of Napoleon can also be traced back to the Enlightenment. The fact that the wars for independence were sparked by an outside influence rather than coming from within had a tremendous impact on the struggles following independence. The greatest problem facing every nation in the post-colonial era was political stability, which stemmed from disunity among the ruling elite. Too many leaders, and even those among the general population, struggled to move beyond colonialism and fully embrace independence. The society created by colonialism in Latin America continued after independence. Thus, the rhetoric of the liberals who sought to overturn and drastically change Latin American society floundered and eventually failed for many decades. Therefore, for many people, there was little change in the social, economic, and political environment following independence. For some, it was as if nothing had changed.

Latin American nations also faced many economic problems. They were never able to develop and grow (for numerous reasons) in the same way as the United States, for example; thus, they remained dependent on and dominated by European powers, predominantly the French and British, and eventually the United States. This economic dominance gained the term neocolonialism because it resembled in many ways events and experiences of the colonial period. During the last half of the 19th century and the first half of the 20th, Latin American nations experienced foreign dominance of specific economic sectors (e.g., agriculture and the banana republics, United Fruit, etc.), and gunboat diplomacy, which meant military intervention by Europe or the US in order to force the government (of whichever nation in Latin America) to comply with their demands.

Following the end of the Second World War, though Europe lay in ruins, Soviet Russia and the United States emerged as two rival, global powers that sought allegiances from various nations. Though, the Cold War era is not associated with neocolonialism regarding Latin America, the dependence of US goodwill, investment and aid mirrored experiences born from colonialism. Furthermore, if a nation broke ties with the US, which dominated the Americas, it had to seek aid from the USSR (case in point, Cuba). When the Iron Curtain fell, leaving the US unchallenged, Latin America continued to struggle with balancing its own goals and meeting the demands of the US. Europe, too, was regaining strength. In 1982, Argentina attempted to conquer the Falkland Islands (islands to the east of Buenos Aires) but lost the war against the British. Cuba continues to struggle against US economic embargos. During the presidency of Hugo Chavez of Venezuela, his political views and direct confrontation of US hegemony isolated Venezuela from the US and those nations that did kowtow to US demands. Thus, even at the end of the 20th century, Latin America still feels remnants of colonialism.

Transculturation

Latin America’s demographics make it one of the most ethnically diverse regions in the world. Since the time of the Encounter with Europeans, colonization, and the importation of millions of Africans as enslaved people, Latin American nations have experienced an ethnic and cultural process known as transculturation, which is a mixture of various ethnicities and cultures that come to form a new, unifying culture.

From the very beginning of Spanish and Portuguese conquest, Europeans and Indigenous people began having offspring together. These offspring garnered the epithet mestizo, meaning mixed. Over the subsequent generations and years of colonialism, a strict ethnic caste system emerged that separated Europeans and those of European descent called Creoles with mestizos, Indigenous people, and African enslaved people. The caste system meant to keep the various groups separate as best as possible, but true segregation and separation was never viable. People continued to marry, have children, and interact with one another. One of the earliest and strongest examples of transculturation taking root were the bandeirantes of Brazil.

Bandeirantes were adventurers similar to North American mountain men. They spent long periods deep in the frontiers of the Amazon rainforest or other rural areas far from urban centers looking for enslaved people rather than fur pelts. The long periods spent isolated and among Indigenous groups gave rise to a specific patois known as Língua Geral. It was a trade language based on the Indigenous Tupi language ubiquitous in much of the Amazon region of Brazil. One of the most renowned bandeirantes was Domingos Jorge Velho. He spoke Portuguese but not fluently. His native language was the Língua Geral. The bandeirantes only represent one aspect of early transculturation. By the end of the 19th century, an artistic, political, and cultural movement was in full swing that celebrated Indigenous culture in Latin America.

This celebration is known as indigenismo. Latin Americans had gained their independence from Spain and Portugal and were coming to terms with aspects left over from the colonial period. One of these was the caste system that kept power and wealth with the Creoles. However, only a small portion of the Latin American population were Creole. The largest percentage were mestizos, and these people began to see their Indigenous heritage with pride. The Cuban poet, Nicolás Guillén wrote a poem that celebrated both his European and Indigenous heritage. To have expressed such pride before the rise of indigenismo would have been considered unthinkable. However, Guillén’s words were applauded by those sharing similar sentiments. Politically, indigenismo also caused Latin Americans to genuinely attempt to include Indigenous people in the country’s leadership, which had never happened before. As successful as this movement was, however, it did not resolve the problem of racism and inequality in Latin America.

By the end of the 20th century, Latin American nations had fully developed cultures distinct from Spain or Portugal or even between one another. Mexican culture differs greatly from Argentinian culture, for example, having little in common other than language and colonial history. Many Latin American nations recognize Indigenous languages officially along with Spanish, or at the very least are regionally recognized if not nationally. Despite the vast strides in Latin American nations, full inclusion remains elusive, and some Indigenous groups began protesting the long history of seclusion and repression in the new millennium. In Brazil, for example, a statue honoring the bandeirantes in São Paulo depicting a bandeirante leading captured natives has received calls for its removal. Thus, even though transculturation has led to the inclusion of the majority of Latin Americans and created autonomous cultures differing greatly from the original Indigenous or European or African ones at the beginning of the colonial era, Latin America still struggles to find inclusion for all.

Liberalism and Conservatism

The story of Latin American politics, in simple terms, is a back-and-forth between liberalist ideas and conservative mores. Latin America during the colonial period developed under an extreme version of conservative politics. Spain and Portugal by 16th century European standards, were highly conservative nations. One reason for this was staunch support of Catholicism, which itself had developed during the struggles in Iberia between Christians and Muslims. Iberian conservatism was simply transferred to the American colonies. There it served to establish a strict hegemony, which kept the large population of mestizos, Indigenous people, and Africans under control, but it also created a caste system that attempted to segregate the different ethnic groups. However, with the rise of Enlightenment thought, conservatism gave way to liberalism.

The Age of Enlightenment brought about change in Europe and ultimately led to the French Revolution in 1789. Subsequently, Napoleon Bonaparte rose to power in France and began wars against rival European powers that sought a return of the French monarchy. Consequently, war between French and Spanish and Portuguese forces broke out in 1807, which directly sparked revolutions in Latin America. Enlightenment and liberal ideas had been fomenting among Latin American intellectuals for some time. The fall of the Spanish monarch provided the spark needed to set the fires of revolution. By 1830, nearly all of Latin America had won independence from Spain, and Brazil had won autonomy from Portugal. The new independent governments sought to enact liberal politics in the creation of the new states, but dissension, disunity, and economic problems doomed these projects. As a result, conservative governments replaced the revolutionary liberal ones.

Conservatism in the form of caudillismo became the rule in Latin America until the effects of the European Industrial Revolution and the rising power and influence of the US arrived. Progress practically became a type of religion in Latin America, and governments scrambled to take advantage of increased foreign investment and the development of an export economy and improved infrastructure. Liberal-based governments were best situated to deal with the situation. However, Progress eventually came to halt when the New York Stock Market crashed in 1929, and conservative governments once again replaced liberal ones throughout Latin America. Liberalism experienced a slight revival during WW2, but the onset of the Cold War brought conservative governments raging back. It wasn’t until the fall of the USSR that liberalism reemerged as the dominant political ideology in the form of neoliberalism.

The story of Latin American history is the story of two generalized political ideologies reacting to world politics. The impetus for either one is generally sparked by outside events, usually economic changes in the global markets. However, as the 20th century proved, foreign politics and the agenda of the US government play at least as big of a role as economics, if not more so, in the leanings of Latin American governments.

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