59 pages • 1 hour read
Chapter 5 is an intensive look at the phenomenon of nervos, a term for a collection of ambiguous physical and mental conditions that affect the residents of the Alto, and greater Northwest Brazil. The precise idea of nervos is unclear: the residents use the term to describe a wide range of condition and discomforts, from headaches, to nausea, to fainting spells, bad dreams, difficulty eating or drinking, and general malaise. The author argues initially that nervos is an expression of their chronic "hunger"―that is, both a symptom of their chronic malnutrition and a sense of their repression within the exploitative system of sugarcane cultivation and processing.
However, the account of the author’s recollections and interactions with residents of the Alto complicate this notion: while the residents understand that their symptoms are in part caused by the pain, anxiety, and frustration of their lives, the full account of nervos is greater than that; the residents distinguish readily between nervos caused by hunger and nervos caused by a humiliating interaction with a boss, and so on. Nervos, then, represents a set of social behaviors connected to, and influenced by, the impoverished life of the Alto. To wit, the author's interactions with sufferers of nervos typically include an inconclusive or fruitless contact with a modern medical professional, who cannot find a workable diagnosis for these symptoms. The author's argument is that this is a defect of the medical profession, which in its desire to remain objective and scientific, forgoes its implicit obligation to integrate justice and equity into care. There exists in the Alto and Bom Jesus a continuum between traditional and folk understandings of medicine, and those of modern sources. Nervos, and its typical unsuccessful treatment, remain an unhappy representation of both the varied and obscure suffering of the residents of the Alto and the relative disempowerment with respect to modern systems.
In order understand how nervos affects the residents of the Alto, it is necessary to suspend our preconceived ideas of the primacy of medical understanding in the relationship of the self to the body. This, however, reflects the limits of medicine with respect to truth: that what the residents of the Alto and the author collectively describe as nervos is not a specific pathology or set of symptoms, but a collection of familiar, patterned behavior, relating to the continual experience of stress and trauma. As such, nervos is highly similar to the notion of "stress" in Western cultures. There is, however, a strong distinction to be made, in the inability of poorer residents, in terms of education and resources, to take control of their own healthcare. This is the implication of the author's insistence that nervos is the expression of a kind of ambiguous "hunger" brought about by economic and political injustice. However, the author exhibits a strong mistrust of medical professionals in the region; this mistrust is brought about by her ideas of class conflict as root cause for these instances of nervos, and the conventional antipathy the medical profession carries for this kind of political reflection.
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