55 pages • 1 hour read
Hunter S. Thompson used “Fear and Loathing” as a title format in numerous works. His most famous book, Fear and Loathing in Las Vegas, portrays the counterculture movement of 1960s America, revealing the dark side of American culture to explore the titular fear and loathing that Thompson believed lurked beneath the surface. In the same way, Fear and Loathing on the Campaign Trail ’72 uses fear and loathing as an ideal, as a lens through which to examine the world of presidential politics. Fear and loathing are intense adjectives, speaking to the darkness that Thompson expects to find and, through his presence, can occasionally invoke. The irony of applying this to the world of politics, however, is that politicians (particularly those running for president) meticulously control their image to appear good and wholesome. Thompson does not believe this is the case. His loathing of politicians and his fear of allowing a dark subject to go unexamined provide the template and the motivation for the writing of the book.
In particular, Thompson is inspired by his intense dislike of Richard Nixon. Just as Nixon is not afraid to openly despise the press, Thompson is not afraid to describe Nixon in scathing terms. His loathing for Nixon is more than apparent, prompting his fear that Nixon could win election for four more years in office. However, Nixon is not alone in garnering Thompson’s loathing. Hubert Humphrey (who lost the 1968 election to Nixon) and Ed Muskie (the apparent frontrunner at the beginning of the book) are similar loathsome figures in Thompson’s milieu. While he depicts Nixon as depicted as evil and criminal, he also loathes the Democratic establishment for its refusal to entertain even slightly progressive ideas: It is wedded to the Vietnam War, firmly antidrug, and beholden to racist beliefs, even while insisting that it is not racist. The Democratic establishment is feckless and uninspiring, Thompson believes. This is a problem for them not only as people but as politicians. The dark side of Democratic politics, Thompson suggests, is how weak and ineffective the politicians are. He loathes them because in his eyes they are inadequate, which is why McGovern emerges as an important figure simply by rejecting the orthodoxy in the smallest possible way.
In Fear and Loathing in Las Vegas, Thompson explored the dark side of the American culture with the aid of a cocktail of illegal drugs. He does the same in Fear and Loathing on the Campaign Trail ’72, in which he drinks heavily, claims to take many drugs, accuses others of doing likewise, and gambles with anyone who will take a bet. Thompson is beholden to vice in this regard, and his literary depiction of American culture links to this devotion to addiction in any form. Over the course of the book, however, Thompson discovers a new addiction. He becomes a self-described political junkie, realizing the pure thrill of being so close to history in the making. In this sense, he frames the coverages of American politics as an extension of his preoccupations with fear and loathing. He treats political coverage like a narcotic that allows him to embrace the fear and the loathing of the political world through the sheer, addictive thrill of it all. Thompson does not moderate his indulgence during the campaign; instead, he expands it, adding new and fascinating addictions to his portfolio of vice.
Fear and Loathing on the Campaign Trail ’72 is an example of Gonzo journalism, a style that Thompson largely invented and popularized. Rather than cover a story in the manner of the traditional press, Thompson makes himself a part of the story. His examination of political journalism and presidential elections is a firsthand story of his learning about the intricacies of such campaigns. To achieve this unique perspective, Thompson practices a form of radical subjectivity. Not only does he ignore any pretense of objectivity, but he emphasizes his own subjectivity, sharing his thoughts, opinions, and biases in the belief that they are as important to the story as anything else. Because Thompson considers himself part of the story, he refuses to conform to the expectations of the political or journalistic world in any way. He dresses, acts, and talks exactly as he would whether he is at a Nixon press conference or at his home in Colorado. Through his interactions and contrasts with the rest of the world around him, Thompson hopes to gesture toward some greater truth, delineating the world through contrast with himself rather than conforming to expectations.
Radical subjectivity is not just an important part of Thompson’s reporting style; it is his reporting style, insults and all. Thompson makes no effort to disguise his biases. In particular, his invective against Nixon is not only ever-present but an important catalyst for the book’s creation. Thompson expresses not only a strongly negative view of the Republican Nixon but also of the Democrat Humphrey; in fact, he conveys general disillusionment about the Democratic establishment, sharing this subjective opinion in a way that presents their villainy as absolute. However, his Gonzo journalism also aims to highlight the failings of the press. The villainy of the politicians is obvious enough to Thompson, but his dislike of fawning political press annoys him just as much. He criticizes traditional reporters who choose not to publish certain stories to protect their sources or who offer favors to politicians in exchange for access. These journalists, he believes, are not reporting the truth. They claim to be objective, but they are just as biased as he is. Furthermore, they are hypocrites: Their obfuscation of the truth is at least as damaging, Thompson believes, as his exaggerations and lies. So-called objective journalists look down on Thompson’s radical subjectivity, but he exposes their approach as a rampant display of hypocrisy.
The desire to convey some deeper, raw truth is likewise evident through Thompson’s structural and narrative choices. He provides occasional flashbacks to his own experiences of running for office, complaining about how the Republicans and Democrats conspired against him when he ran for Sheriff of Aspen, Colorado, in 1970. This conspiracy, he believes, is echoed in the tacit collusion between Nixon and the Old Guard of the Democratic Party to keep a progressively minded candidate like McGovern out of office. Thompson’s sympathy for McGovern is a radically subjective position in a profession that claims to be objective, but Thompson’s own experiences help elucidate why McGovern appeals to so many who are disillusioned with institutional politics. In trying to convey the immediacy and the chaos of the convention, Thompson switches to interview transcripts. He includes these in full, as he does his notes, offering a glimpse into the moment-by-moment thought process of presidential politics. Rather than filtering the experience through the objective prose of mainstream journalism, Thompson’s Gonzo stylings illustrate the importance of radical subjectivity.
Thompson portrays a recurring battle between individuals and institutions throughout Fear and Loathing on the Campaign Trail ’72. As he describes in his flashbacks, he is still angry about his own inability to overcome the institutional powers of his hometown (Aspen, Colorado) when he ran for sheriff in 1970. This resentment leads him to sympathize with McGovern, who begins his campaign to become president of the US as a rank outsider. Among the Democratic elites, the Old Guard who have controlled the party for decades, Ed Muskie and Hubert Humphrey are the chosen candidates. Thompson considers both of these men unimaginative and hopeless, men who are cowed by the institutional powers who tolerate their presence. The institution, rather than the electorate, is behind their appearance on the ballot. Muskie is the early favorite but soon falters, leaving Humphrey as the presumptive nominee. Humphrey campaigns with the full power of the Democratic establishment behind him. McGovern, an insurgent candidate, frames his political identity in opposition to this institutionalized power. He is an outsider, a person free from the corrosive politics of Washington, someone who can bring about real change. George Wallace is much more right-wing than even Republicans but garners similar anti-institutional support in running for the Democratic nomination. Thompson observes that this anti-establishment approach is working. Eventually, McGovern secures enough delegates thanks to his fight against institutions.
After McGovern wins the California primary, however, he has no more institutions left to conquer. Already, in California his massive support eroded due to negative campaigning by the Old Guard, and he fears their influence in the general election. Even though he is an outsider, McGovern reaches out to the institutional powers to make peace. He moves into Ed Muskie’s office and, after parliamentary maneuvering, accepts the nomination, promising to make Thomas Eagleton (a representative of the Old Guard) his vice president. From this moment on, Thompson believes, McGovern’s campaign is doomed. With the nomination in hand, he is at the head of the same institution he rallied against. By offering to make peace, he has sucked the energy out of his campaign for change. When Eagleton’s issues are revealed, he reacts exactly like a person trying to preserve their institutional power and loses the support of many people, even if their perception of his actions differs from reality. McGovern is nominated in opposition to the institution of the Democratic Party. Once he wins the nomination, however, he loses his appeal as a fighter against the institution. He becomes the institution, even without its support. This, Thompson suggests, is why McGovern failed: He betrayed everything that he claimed to stand for.
Rather than framing Nixon as the head of the Republican institution, Thompson frames him as the product of a cultural institution. Nixon represents the seething, alienated, distrustful America, a kind of cultural majority of negativity, which, as the election rumbles on, becomes increasingly pronounced. McGovern betrays his anti-institutional roots, while voters flock to the sitting president and most powerful man in the world simply because he embodies their resentment and cynicism. Thompson portrays Nixon as a symptom of a broader institutional disease rather than the cause: He is a rot at the heart of American institutional power, but the institution has been rotting for a long time. McGovern’s campaign fails, as do Thompson’s attempts to illuminate the truth through his reporting. The rotten institutions win the fight.
Plus, gain access to 8,800+ more expert-written Study Guides.
Including features:
By Hunter S. Thompson
Books & Literature
View Collection
Books on Justice & Injustice
View Collection
Books on U.S. History
View Collection
Challenging Authority
View Collection
Essays & Speeches
View Collection
Fear
View Collection
Good & Evil
View Collection
Hate & Anger
View Collection
Inspiring Biographies
View Collection
Journalism Reads
View Collection
Laugh-out-Loud Books
View Collection
Nation & Nationalism
View Collection
Politics & Government
View Collection
Power
View Collection
Truth & Lies
View Collection