53 pages • 1 hour read
Aretha Franklin’s version of “Spanish Harlem” plays under the sounds of the famous Dateline interview with Michael Jackson and Lisa Marie Presley. Canada retells the story of his first trip to Harlem in the late 1960s. He was hesitant to go, as he had heard that Harlem was a dangerous place, but he wanted to experience the neighborhood, so he assumed a “baddest mother in the city” (79) attitude and embarked on a tour. He soon realized that Harlem was filled with people like him: “I’m the same as them. I look just like them. I look like I live in Harlem” (79).
Over a pot of tea, Billie and Canada catch up. Canada has been sober for nearly five years and wants to reconnect with his children, especially since he has had some recent health issues. Billie balks when he calls her Sybil, but he defends the choice: “I gave you that name. It’s a good name. It was your grandmother’s name. It means prophetess. Sorceress. Seer of the future. I like it. I don’t see anything wrong with that name” (81). He then gives Billie a small box containing one of her mother’s rings. He admits that after she died, he wasn’t able to cope with the loss and the responsibility of raising two small children by himself. He self-medicated with alcohol, developed an addiction, and fled from the Bronx to Dartmouth to Nova Scotia. He then shares a story an African told him which relays the self-destructive nature of seeking revenge.
Amah arrives to pick Canada up and bring him to her and Andrew’s house. She gives Billie some drawings that Jenny made, hoping that they will convince her to resume their weekly visits. Canada leaves with Amah, but not before trying to schedule another visit with Billie on the following day. Billie is non-committal but doesn’t rule it out entirely. After they leave, Billie looks at the pictures her niece drew for her.
Rhythmic music opens the scene as Malcolm X tells the tale of George Washington selling an enslaved person for a gallon of molasses. Billie’s apartment is empty, save for her bed and a few boxes. Othello surveys a final clean-up and then walks into the bedroom. Billie enters and places a small bag in her pocket as she heads to the kitchen. Othello enters the living room for one last look. He comments on the volume of things that were in the apartment, with Billie responding, “Yeah. It’s hard to throw things away” (87). He tells her that his new house with Mona is “huge” (88) and that they will be getting married in three weeks. Billie tells him that she wants to return the handkerchief he gave her “centuries ago” (88), which pleases Othello. She asks that he give her a couple of days to find it and clean it. He then says that he understands how hard things have been for Billie. He can come by to pick it up, and as he leaves, he asks her to say hello to her niece, Jenny. After he’s gone, Billie unwraps the package in her pocket to reveal a vial. She goes to her freezer, opens the door, and stares inside, mumbling sentiments of death.
In Harlem in 1862, delta blues play under a male voice reciting the Emancipation Proclamation. She is holding Him in a pose reminiscent of Michelangelo’s The Pieta. His body is lifeless, and there is a rope around His neck. As She caresses His form, She tells a tale of a man who wanted to find a magic spell to be white. A psychic advised him that the only way to become white is to enter the Whiteness. She then makes a cloaked reference to His relationship with Miss Dessy, saying that after the man found his “ice queen, his alabaster goddess” (91), he made love to her and died. At that moment, he became “Her and her whiteness” (91).
The sounds of strings play against a barrage of sound bites and media images on a repetitive loop, all having to do with racial conflicts: the Clarence Thomas / Anita Hill Hearings, the OJ Simpson trial, Malcolm X, the 1992 Los Angeles uprising, and Martin Luther King Jr. Alone in her apartment, Billie is carefully preparing Othello’s handkerchief with one of her concoctions. Wearing rubber gloves, she gently folds the handkerchief into the gift box in which Canada brought her mother’s ring. She then starts pacing and hyperventilating. She sits, body rocking, and throws her head in her hands. It occurs to her that she has the remnants of the potion on her gloves and has exposed herself. She throws them off and begins wiping her face with her clothing. In a panic, she runs to the kitchen sink to wash her face and hands.
The same sound loop from Scene 4’s opening plays at the start of Scene 5. Magi and Canada are sitting on boxes, with one large box between them as a dining table. Magi is serving a large homemade meal to Canada. She gets up and checks on Billie, who is sleeping in her bedroom.
Magi tells Canada that she found Billie in an unimaginable state: “I checked on her when I got back from church. I thought she was speaking in tongues” (94). Canada tells Magi how much he is enjoying the meal, and she responds with a brief history of how she learned to cook from her mother. She also shares that she has lived in the apartment building all her life. Her great-grandmother, who worked at the house, became the property owner’s mistress and bore him two children. His wife never suspected, as “One brown baby looks just like another to most White folks” (95). When she died, Magi’s great-grandmother became the lady of the house, even though outsiders assumed she was the maid. When the man died, he left everything to his white children except the house, which stayed in Magi’s family ever since. Canada tells Magi that her cooking is the way to a man’s heart. When she tells him she’s not had much luck in that department, he simply replies, “Yet” (96).
Billie finally awakens and joins them, although her mood is unpleasant. She berates Canada for just showing up and expecting things to be fine between them. Quickly apologizing, she tells Canada she is glad he came. Canada responds in a lengthy monologue: He tells Billie that he wishes her mother were here to help her through this experience, as she would know what to do. He then tells her how she is a combination of them both and reveals that Billie’s mother also had a history of depression because “if you spend too much time around White people, you start believing what they think of you” (97). He recalls Billie as a child, and how he wanted to come to be with her now and once again see the little girl who “shrieked with laughter and danced to the heavens sometimes” (98). He moves to embrace Billie. She does not resist.
Scene 1 provides the backstory of Canada’s relationship with his children and their deceased mother. He and Billie discuss her birth name, Sibyl, and although she claims to hate it, he tells her that it represents her heritage and perhaps even her gifts.
Canada shares the story of his first visit to Harlem, when he had a preconceived notion of the neighborhood as dangerous. This attitude suggests that even as a Black man, Canada had internalized racist narratives perpetuated by white-owned media. Similar racist narratives continue to plague Black communities today, resulting in discriminatory practices such as racial profiling and police brutality.
Canada shares an African tale about seeking revenge. The gist of the story is that the seeker is the one who suffers, as the poison of revenge will infect his body, “eventually killing him” (83). Knowing that Billie is suffering by choosing to harbor her anger, pain, and hurt, he hopes that she will see herself in the tale and try to stop the madness before it consumes her.
As Othello comments on the number of things the apartment held, Billie’s response is telling. In a few short words—”Yeah. It’s hard to throw things away” (87)—she expresses the issue at hand: her inability to let go. While returning Othello’s handkerchief might be a healthy way to achieve closure, she has a different kind of closure in mind—something deadly and final. Her mental descent, manifesting in fantasies of death and murder, is emphasized by her peering into the freezer. The scene then shifts to an episode of tragedy in the past, emphasizing The Continuity of Black History. In the present, Billie is preparing to murder Othello for betraying her with a white woman. Meanwhile, in 1860, He has been lynched for his relationship with the white woman Miss Dessy. As She—the enslaved Black woman He betrayed to be with Miss Dessy—holds his body, She tells the story of the man who wished for whiteness, underlining the dangers of racial assimilation and betrayal.
Scene 4 returns to the present, opening with a barrage of unsettling sights, sounds, and music to reflect the relentless turmoil within Billie’s mind. The media sound bites also represent inflated and extreme versions of the subjects that preoccupy her thoughts—racial injustice, conflicts between Black men and Black women, and the violence that can result from delusional jealousy. She prepares Othello’s handkerchief with care, yet is distracted enough to neglect her exposure to the solutions she is using to contaminate it. Her frantic efforts to wash the poison from her hands and face symbolize an attempt to wash away the moral stain of what she is doing, recalling Lady Macbeth’s attempt to wash away King Duncan’s blood in Shakespeare’s Macbeth.
As Billie recovers from her episode with the handkerchief, Canada and Magi share a traditional meal and stories from their respective pasts. There is even a comment from Canada suggesting that a romantic connection may be in their future. While stories from the past are touched upon, the scene is important for the details Canada shares about Billie’s mother’s history of depression, and how much Billie reminds him of her. This suggests that Billie may be genetically predisposed to mental health issues. While there is likely a genetic component to this shared history, it also touches on Intersections of Race and Gender—as Black women, Billie and her mother have faced both racism and sexism, and these forms of oppression have compounded one another in unpredictable and often invisible ways. Canada confesses that the loss of his wife was excruciatingly painful—much like what Billie is now going through due to her breakup—but that he loved Billie so much that when she was born, he “wondered where you’d been all my life, like something I’d been missing and didn’t know I’d been missing” (98). He sees his late wife’s sad face in Billie’s, but he knows that there is a happy spirit still inside. This admission, coupled with Billie’s acceptance of his embrace, delivers signs of hope, even in the depths of the despair that currently engulf Billie’s entire being.
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