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30 pages 1 hour read

Indian Camp

Fiction | Short Story | Adult | Published in 1924

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Themes

Performing Masculinity

Like much of Hemingway’s work, “Indian Camp” is concerned with the performance of masculinity. As Nick relates with his father and uncle and contrasts them to the Indigenous men he sees in the camp, he considers his own path toward manhood.

“Indian Camp” is an initiation story, a subgenre in which a protagonist is put through a new experience that changes them. Nick is being initiated into manhood by his father, who takes Nick to perform an operation without telling him beforehand. Throughout the story, Dr. Adams performs the white American masculinity that he shares with his brother, Uncle George, which he expects his son to emulate. The distinction between white and Indigenous masculinity begins in the boats, as the Indigenous men row while Nick “lay back with his father’s arm around him” (14) and Uncle George smokes a cigar. While Dr. Adams later demonstrates masculinity through action, this opening scene establishes a racial hierarchy, wherein white masculine dominance can be expressed through leisure.

Ostensibly, Nick is being initiated into Dr. Adams’s profession by performing as an intern and helping with the procedure. This work—particularly how Dr. Adams performs it—symbolizes the stereotypical division between masculine, scientific objectivity and feminine emotion and nature. Dr. Adams’s actions hew closely to this divide. Throughout the surgery, the pregnant woman—like all other Indigenous characters—is unnamed and does not speak. Dr. Adams brings surgical implements but not anesthesia, and when Nick is distressed by the woman’s screams, his father assures him that “her screams are not important” (16). Likewise, he refuses to touch her quilt, asking George to remove it instead; he is comfortable wielding tools that cut and dissect but will not touch things that give comfort. The other men—white and Indigenous—affirm this gender hierarchy by physically holding down the woman while she endures an unanesthetized cesarean; an unnecessary act of violence when she could have easily been subdued with anesthesia. At the end of the procedure, Dr. Adams brags about his hack job, calling his work with “a jack-knife” “one for the medical journal” (18). His masculinity is intertwined with his role as a doctor, and he believes that this callous, brutal performance is not just normal but exemplary.

Nick struggles to perform this cold, violent masculinity. He is not eager to participate in the surgery, and throughout the process, he refuses to look at the incisions or stitches. While the other men hold down the screaming woman, Nick holds the washbasin instead, doing as little as possible to participate. It seems as though Nick is able to avoid seeing much of the operation—the narration devotes two sentences to the procedure and does not describe it beyond the woman being held down and biting Uncle George. He cannot, however, avoid seeing the bloody aftermath of the woman’s husband’s suicide, and he describes the man’s body in more detail.

With this, Nick is presented with two paths forward in his journey toward manhood. While he is uncomfortable with his father’s actions, the night in the shanty offered him a haunting alternative in the Indigenous man’s quiet suicide. On the journey back home, Nick has a revelation that could be read as a relief. After noting that his father is now rowing the boat, Nick feels “quite sure that he would never die” (19). While he is troubled by what he has witnessed, peppering his father with questions about death, the scene at the end is tranquil. This indicates that Nick feels secure in the path toward masculinity embodied by his father; he feels above death, setting himself apart from the carnage he witnessed in the camp.

The Inevitability of Death

The final sentence of “Indian Camp” reads, “In the early morning on the lake sitting in the stern of the boat with his father rowing, he felt quite sure that he would never die” (19). This bit of irony contrasts Nick’s state of mind against the violence and death he has just witnessed, indicating less that Nick actually thinks that he is invincible and more that death frightens him. With this, he purposefully aligns himself with safety and life in the form of his father’s reassuring masculinity.

Although Dr. Adams and his family members come to the camp to help create a life, delivering an infant who is breech, the excursion is characterized by blood, violence, and death. This is clearest in the woman’s husband, who quietly kills himself during the surgery. In contrast to the vaguely described surgery, the man’s corpse is given clear details, showing its impact on Nick. While Nick can avoid watching the cesarean, he is unable to escape seeing the man’s dead body, alluding to death’s inevitability, even if suicide is, as Dr. Adams says, not very common.

The threat of death permeates the entire story; after all, Dr. Adams comes to the camp precisely because the woman may die in childbirth, and her screams of agony can be heard across the camp. When Dr. Adams and the others enter the tent, the narrator draws a connection between the woman’s screams, the husband’s open wound, and the pipe he smokes. The narrator vaguely observes that “[t]he room smelled very bad” (16), implying that the stench is a mix of smoke, blood, and sweat. The smell is inescapable, creating a bleak tone in the story and a metaphor for the circle of life; everything that is born will eventually die.

Very little attention is given to the infant after its born, underscoring the fact that “Indian Camp” is not focused on life. Dr. Adams simply slaps the baby after delivery and hands it off. While the narrator described the women’s screams earlier, the baby’s cries do not show up on the page. The narrator points out two more striking images in the shanty, both signifying death. One of these is the husband’s body, lying in a pool of blood next to an opened razor. The other details that the woman is “quiet now,” looking “very pale.” The narrator tells us that she “did not know what had become of the baby or anything” (18). As opposed to the vibrant, angry, suffering woman earlier in the story, she now looks like a corpse, a sudden rejoinder to the life she just birthed. Her body parallels her dead husband’s, alluding to a morbid future for this new child.

From these elements, it’s understandable that Nick would fear death. The text describes little of his internal monologue in the shanty, instead telling about how he looked away from the woman’s incision and from the husband’s dead body. In the aftermath, Nick is “quite sure that he would never die” (19), but this thought can be read as a wish rather than a sincere belief. In the face of such disturbing events, Nick only has the presence of his father for comfort. In his shadow, Nick is free to revert to childlike thoughts, allowing himself to indulge in the fantasy of eternal life. But if there’s anything the story shows, it’s that Dr. Adams cannot prevent death. Nick will die, and he knows it. Ultimately, “Indian Camp” shows that death cannot be fought or ignored.

Indigenous Resistance to Euro-American Colonization

While “Indian Camp” explores Nick’s initiation into white American masculinity, the story also portrays Indigenous resistance to American ideas and colonization. This is accomplished first through setting; the Indigenous people live across a lake, separate from the nearest town or city, and the Adamses must traverse literal and liminal space to reach them. While the white men are rowed across by the Indigenous men, this can also be interpreted as an active choice rather than an act of labor, with the Indigenous men controlling who comes into their space.

Hemingway’s stylistic choices emphasize the undercurrents of white supremacy in the Adamses’ actions and therefore in the American masculinity they embody. The white characters are centered, while the Indigenous characters are unnamed and have no dialogue, and they are often dismissed or dehumanized. Hemingway’s iceberg theory advocates for a less is more approach, using what is said and unsaid to illuminate deeper themes. Here, the gaps in the text don’t silence or obscure the Indigenous characters; they illuminate the racist hierarchy imposed by colonizers on Indigenous Americans.

With this, the details that do describe the Indigenous characters highlight their resistance to colonization. Uncle George offers the rowers cigars, but they remain unsmoked. All of the Indigenous men smoke pipes instead, indicating adherence to their own culture and traditions. Instead of being passive like her lack of dialogue would imply, the screaming woman is an active character. In the face of Dr. Adams’s dehumanization—conducting an unanesthetized caesarian section as she is held down by four men—the pregnant woman screams, writhes, and bites. There are hints in the text that suggest Uncle George is her baby’s father; if this is the case, her biting him carries the anger of being impregnated and left alone as well as being subjected to a brutal medical procedure. This interpretation suggests that the woman biting George symbolizes Indigenous women’s resistance to the sexual violence implicit in colonization.

Although less overt, the husband’s suicide is also an act of resistance. Instead of participating in the situation that the white characters created, the husband turns his back on them after Dr. Adams says his wife’s “screams are not important” (16). He cannot bear the dehumanization in this sentiment. Unlike the others, he does not help hold his wife down while she is operated on. While Dr. Adams explains away the man’s suicide as him not being able to handle the situation, the suicide is an expression of agency. The man has already endured being maimed—his injured foot is unexplained—but he will not commit to a lifetime of being further dehumanized. The promise of his baby is not enough in the face of ongoing violence from colonizers. By choosing the moment of his death, the husband shows that Indigenous characters will not simply be a part of the white men’s narrative.

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