46 pages • 1 hour read
Content Warning: This section discusses child death.
The characters in Lavinia all have the opportunity to accept or resist their fates. Amata chooses again and again to resist, starting when her young sons die. She can’t accept their deaths, so she becomes cruel and unpredictable instead of settling into her role as queen. She tries to force Lavinia to marry Turnus despite all orders and omens forbidding the match. Her desire to control her own life complicates the plot but also demonstrates a certain strength. Like Amata, Turnus wants to resist fate, ignoring omens and Latinus’s explicit decrees that Turnus will never marry Lavinia. At the end of his life, Turnus changes, accepting his fate in surrendering to Aeneas. This decision makes Turnus a more sympathetic character in his final moments.
Lavinia generally accepts her fate, even though she knows that she must mourn Aeneas’s death after only three years of their marriage. She asks Aeneas once to give up his crown but immediately after making this request feels guilty for trying to change fate. Aeneas is likewise prepared to accept his fate, as he has been ever since the Trojan War. He followed Creusa’s instruction to go west, even when accepting his fate meant leaving Dido. Of course, because Lavinia and Aeneas live inside a poem, it doesn’t ultimately matter whether they resist fate; it will come for them anyway. This idea is characteristically Greek: Those who attempt to thwart a prophecy invariably meet their fates regardless. By emphasizing this common Greek idea, the poet Virgil (or Vergil) created a stronger link between Greek and Roman cultures, which was part of the nation-building purpose of the Aeneid.
Several times in the novel, Lavinia references the Fates, describing them as three old women. In Greek and Roman myth, the Fates measure each person’s life along a spool of thread, cutting the thread when an individual is fated to die. The poet tells Lavinia that Aeneas will rule for three years, and he dies exactly three years to the day after arriving in Latium. Lavinia laments the unforgiving nature of the Fates, noting, “The three old women who spin and cut the thread had measured exactly, to the inch, nothing to spare” (158). Generally, characters in Lavinia who accept their fate leave a better legacy, both because fate is inescapable and because accepting it is more pious than resisting. Nevertheless, even characters who accept fate can’t escape its tragic and painful consequences.
Two related values that guide many of the characters’ actions in Lavinia are duty and piety. Latinus is pious, which means that he notices and interprets omens and is willing to accept them even when they force him to change his plans. Amata isn’t pious; Lavinia implies that her impiety made it harder for her to accept her sons’ deaths. When Lavinia is a child, her duties are primarily religious, which means that they require piety. She defines piety as being “open to awe” (22). Although she remains pious, she resists her duty to marry, particularly because Turnus, her primary suitor, isn’t a pious man. If she had her way, she would dedicate her life to religious duties, but she knows that isn’t her fate. As she gets older, she concedes that one of her duties is marriage.
When Lavinia and Aeneas meet, they connect immediately. She not only accepts that it’s her duty to marry him but also is enthusiastic about the prospect. Her change of heart and ability to accept her duty stems from her recognition that Aeneas is a pious man, and she knows that marrying him is the right thing to do. It’s fas, defined as the right action or the way of things. His piety is his defining trait as a warrior and hero, just like Achilles’s rage or Odysseus’s cunning are their defining qualities. Aeneas is open to omens, obeys prophecies, and fulfills his duty even when it pains him. The greatest pain in his life is his concern that by killing Turnus, he acted impiously. This action leads him to question himself and even question the value and virtue of fighting in wars. He never gets answers to these questions, and they remain major points of debate about the Aeneid.
Ascanius is an interesting character because although he’s pious, he struggles to fulfill his duties. He’s a poor leader, always starting fights and destroying diplomatic relationships. Few people like or respect him, and he’s an unpopular king who finds his responsibilities overwhelming. Nevertheless, piety guides his actions. He never acts against a prophecy, and he eventually permits Lavinia to raise Silvius in the woods and then return to Lavinium when Aeneas’s gods appear there. Ascanius inherited a sense of piety from his father, but because he can’t pair it with a strong sense of duty, he’s fated to be a poor ruler and to eventually cede his rule to his younger half-brother, Silvius, who exemplifies both duty and piety in his life and his leadership as a king.
Lavinia is essentially a companion text to the Aeneid. The story it tells is ancient, and none of the events it recounts can be changed. Because Lavinia gets the opportunity to meet the poet who created her, she recognizes that her life isn’t her own. She can’t necessarily make decisions or change her fate. Learning that her life is part of a poem doesn’t upset or surprise her much; although she’s bound to the fate that the poet created for her, many ancient Greek and Roman people believed that they were bound by an unchangeable fate. Lavinia makes peace with her role as a fictional character but never tells Aeneas that he’s a heroic figure from a poem. She believes that he would be hurt to learn that his actions weren’t the result of his own choices.
Because the Aeneid barely discusses Lavinia, she finds that she isn’t a complete enough character to die. The poem records the deaths of other characters, like Turnus and Amata. Aeneas dies because he’s a complete character who appears in other mythical sources, while Lavinia is an unfinished character in a potentially unfinished poem, which gives her a strange kind of immortality. She becomes an owl and repeats the phrase “go on” in Latin, which sounds like an owl call, existing forever in the story of the Aeneid.
The poet’s role in Lavinia is complex. He created the Aeneid, which makes him a kind of god figure. However, his account was imperfect in several ways: He wrote that Lavinia was blonde, but when he meets her, he sees that she has dark hair. He wrote about punishing the souls of babies in the underworld, which Lavinia tells him is nefas, deeply wrong. In addition, he seemingly left the poem unfinished, giving it an abrupt ending that makes it more difficult for the characters (particularly Aeneas) to come to terms with their own actions. The poet is a storyteller yet also a fictional character himself in Lavinia. As he approaches death, he begins to remember meeting Dante, even though Dante wrote about him centuries after his death. Thus, although the poet created an immortal story, once he becomes a fictional character in Dante’s own epic work, The Divine Comedy, the poet’s fate is to experience the same kind of strange immortality that Lavinia experiences. The two figures endure immortality as literary characters whose lives, though real, were largely dictated by what was written about them.
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