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49 pages 1 hour read

Lost Connections: Uncovering the Real Causes of Depression - and the Unexpected Solutions

Nonfiction | Book | Adult | Published in 2018

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Themes

Human Connection

Community and connection are at the heart of Hari’s understanding of what causes anxiety and depression. Disconnection, Hari argues, ignites depression. Hari describes the causes of depression as “disconnections” and the potential cures as “reconnections.” Even the more personal causes of depression, such as having a job one hates or experiencing trauma, is seen by Hari as a type of human connection. As Hari writes: “What if depression is, in fact, a form of grief—for our own lives not being as they should? What if it is a form of grief for the connections we have lost, yet still need?” (34).

Hari explores disconnection from one’s surrounding communities. According to the evidence he gathered, loneliness causes stress, which in turn causes anxiety and depression. To end loneliness, a person needs “to feel you are sharing something with the other person, or the group, that is meaningful to both of you” (100). The Internet has failed to provide a suitable substitute for human connection, Hari argues. Instead, it only offers a “kind of parody” (107).

In some ways, the ideal model for human connection is Kotti, a working-class, impoverished neighborhood in Berlin, where diverse residents bonded over protests against high rents. The protests started to protect one of the community’s own, an elderly woman named Nuryie Cengiz, and expanded. At first, the different groups eyed each other with suspicion. However, they transcended their differences and began to not only work together in protesting, but also in forming personal connections. For example, one teenager named Mehmed received tutoring from one of his neighbors, and the residents rallied together to get a man without a home out of a psychiatric hospital. For Hari, the lesson of Kotti is that “by being released into something bigger than themselves” a community can find “a release from their pain” (215).

Purpose and Meaning

A lack of meaning and purpose impacts contemporary society, Hari argues. The need for purpose is universal. Lack of meaning stems from various aspects of people’s lives, including jobs, poverty, or hope for the future. For Hari, these count as a form of disconnection as much as loneliness. According to one study, the more fulfilling one’s work “the more friends and social activity you had after work” (83). Acknowledging traumas also help free individuals from the shame that interferes with their lives and relationships (294-97).

Recovering one’s sense of meaning underlies Hari’s ideas for reconnection. Although meaning and purpose are personal and individual, they can affect one’s connections with others and society as a whole.

Materialism is one of the major obstacles to forming necessary connections, Hari argues. Materialism includes “junk values,” which originates from Hari’s comparison of materialism to junk food. Junk values “look like real values; they appeal to the part of us that has evolved to need some basic principles to guide us through life; yet they don’t give us what we need from values—a path to a satisfying life. Instead, they fill us with psychological toxins” (117).

In Hari’s view, junk values are extrinsic values, or what people do to receive rewards, rather than intrinsic values, or the actions people perform for the sake of their own joy. The effect of junk values impacts both our understanding of ourselves and our connections with others, Hari says. They worsen relationships with other people, and individuals with junk values are less likely to “simply lose ourselves doing something we love” (118), more likely to be strongly affected by others’ judgments, and are pressured to spend more time working than forming connections.

Hari views junk values not as an individual weakness, but as something actively encouraged by contemporary society. This is especially because of the power advertising has in the modern world: “[A]dvertising plays a key role in why we are, every day, choosing a value system that makes us feel worse” (122). Junk values and materialism negatively shape a person’s relationships and self-perception. The solution to junk values is reconnection, both with people and with our own intrinsic needs: “By coming together with other people, and thinking deeply, and reconnecting with what really matters, we can begin to dig a tunnel back to meaningful values” (264).

Medicalization of Depression

Hari wrote Lost Connections due to his changing attitude about his own use of antidepressants. The question of whether or not depression is primarily caused by biological and genetic causes drives the main argument in Lost Connections, especially the first part of the book. Hari supports the argument that “depression isn’t a disease; depression is a normal response to abnormal life experiences” (136). Instead of defining antidepressants purely in terms of a class of drug, Hari proposes extending their definition include when “social circumstances [are] changed” (195), like when a severely injured Cambodian farmer is given a cow.

For Hari, the medicalization of depression is caused by the influence of pharmaceutical companies. Dr. Irving Kirsch argues that the belief that depression is caused by a chemical imbalance was an “accident of history” (36). Hari adds that drug companies have pushed this idea through cherry-picked studies and other tactics. For example, the “rules they have written are designed to make it extremely easy to get a drug approved” (38). It is not just that chemical antidepressants have more limited effectiveness than advertised and have potentially severe side effects. For Hari, the problem is that pharmaceutical companies push antidepressants so that they can profit.

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