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Marie Kashpaw is a formidable matriarchal figure in the novel, and one of the novel’s most influential protagonists. She struggles throughout her life to ensure that her family has a strong sense of community, including the foster children she takes into her home and treats as her own. She responds to misfortunes with fortitude, highlighting the importance of enduring maternal love, and emphasizing how strong the women of the novel learn to be in response to disappointment, financial instability, and marital infidelity.
Marie is one of the few characters whom Erdrich portrays at several different stages of life. After Marie is introduced as Albertine’s grandmother in “The World’s Greatest Fisherman,” much of the first third of the novel concerns Marie’s adolescence at the Sacred Heart Convent and early marriage to Nector Kashpaw. Marie self-sacrificial nature, endurance, spirit, and intelligence are all established in her early conflicts with Sister Leopolda, and her desire to be a saint foreshadows her eventual role as community leader and a source of support for others. Marie’s successful relationship with her mother-in-law, Rushes Bear (Margaret), after years of mutual dislike establishes a narrative pattern that Erdrich repeats several times throughout the novel: two characters, often women, who learn to appreciate their similarities over their differences and join in mutual friendship and support. This early reconciliation foreshadows Marie’s later friendship with Lulu, despite their romantic drama with Nector, and her role as caretaker and comforter to several characters in the novel from each of the three main families. By the end of the story cycle, Marie ages into the grandmother established in the opening tale. In her old age, Marie also demonstrates a reconciliation of her Indigenous traditions and spirituality with her adopted Catholic faith. Marie welcomes Lyman’s eponymous love medicine and eagerly eats the hastily blessed turkey heart, a symbolic echo of the Sacred Heart Convent that emphasizes the juxtaposition of Indigenous and colonial influences. After the ritual and Nector’s resulting death, Marie sees Nector’s spirit, which facilitates her reconciliation with Lulu. This connection between Ojibwe traditions and narrative conclusion emphasizes the fundamental role these traditions play in shaping Marie’s identity.
Lulu Lamartine is Marie’s parallel matriarchal figure in the novel, and like Marie, Lulu is portrayed from young girlhood to old age. Also born from struggle, Lulu is the rare character who finds joy in all parts of her life, and nature, men, her children, and her body are all sources of genuine pleasure for Lulu. Throughout the novel, Lulu represents strength, independence, and autonomy beyond societal expectations. Although Lulu and Marie are introduced as romantic rivals for Nector’s love, their shared experiences and ability to re-evaluate their history allows them to establish a meaningful friendship later in life.
Erdrich closely aligns Lulu with various kinds of love in the novel. She has both Catholic and Ojibwe marriages, to Henry Lamartine and Moses Nanapush, respectively. She also has several extramarital affairs and is unabashedly sexual. While other characters use sex to deepen martial intimacy, produce children, or seek emotional comfort, Lulu’s sexuality is without shame or obligation. The children produced through Lulu’s sexual encounters adore her, thought Erdrich complicates Lulu’s maternal nature when Marie comforts Lulu’s son Lyman after he learns Nector is his father.
Lulu’s sense of independence is closely aligned with her beloved home, and the loss of her home represents a shift in the dynamic between Lulu and the Little No Horse community. Although Lulu loses her home—the physical representation of her separate identity from the rest of the reservation—she gains respect from the community when she defends herself during the meeting to repossess her land. Lulu bears the loss with grace, and reintegrates more fully into community life, which serves her when she requires much support late in life. Throughout the book, Erdrich uses Lulu to explore the boundaries of self and community, and the obligations an individual has to each.
Nector Kashpaw is an important character because he is the source of many external conflicts in the story. Torn between his love for both Marie and Lulu, Nector creates a division between the Lamartines, Morrisseys, and Kashpaws that endures for many years. Notably, Nector doesn’t do this on purpose, and is not portrayed as an antagonist. Instead, Nector is his own worst enemy. Educated by American schools, Nector’s intellect is an implied product of American interference that fails to meet his expectations. When he goes out into the world, he gets jobs that dehumanize Native Americans, proving to him that no matter how smart he is, he will continue to be marginalized by the world outside the reservation. Nector is a character whose potential is never fully realized, and whose biggest flaw is that he loves too deeply and too selfishly.
Nector is easily intimidated by both women he loves, and he feels lonely even though he is surrounded by lovers and children; he has not found his passion or calling and is uncertain about the meaning of his life. Lulu and Marie are not lost, and their ability to anchor him means that Nector has both a protector and a guide in his life. Still, Erdrich suggests that Nector is capable of resenting this. He reflects that he cannot control Lulu the way he can control Marie, even though his control over Marie is mostly imagined. Nector’s desire to control these two women stems from this strength they carry that he wants–if he can control them, it means he is actually stronger than they are. In reality, the illusion of his control is yet another tactic both women use to ensure his safety and relative wellbeing. Nector ages poorly, and his mental and physical capacities decrease sharply. After he chokes to death on Lipsha’s love medicine, Nector’s spirit appears to Lulu and Marie. Through these apparitions, Nector proves more effective at facilitating community bonds in death than he was in life.
The novel ends with a focus on Lipsha Morrissey, whose metaphorical conclusion represents a new beginning for his community. An inexperienced healer, Lipsha’s unawareness of the identity of his parents symbolizes his struggle for self-knowledge. He is lonely and self-conscious until he finally meets his father Gerry, whose presence teaches him to appreciate Marie and the life he was given when his mother, June Morrissey, gave him up.
Lipsha internalizes his shame in his early appearances, but his character develops through a brief but important bildungsroman, or coming of age story, in the final arc of the novel. After his love medicine fails to revive Nector and Marie’s marriage, Lipsha learns his parents’ identities. This inspires Lipsha to seek out his half-brother, King, who fatefully positions him to be present when Gerry arrives to confront King for testifying against him. While driving Gerry to the Canadian border, Lipsha is inspired by Gerry’s dedication to his new family to resolve to live in the future instead of his past.
Lyman Lamartine is the embodiment of two major external conflicts that inform his worldview and identity. The first is the drama surrounding Nector’s relationship with Lulu and Marie, because Lyman is the physical proof of Nector’s affair with Lulu. The second is Lyman’s natural capitalist spirit, which he hopes to employ against the forces that oppress his Ojibwe community. In contrast to Nector’s political career, Lyman represents a new generation of Indigenous American leaders who seek out contracts with the American government to increase the economic stature of the reservation. This goal, however, threatens tribal identity through commodification and appropriation. Lyman’s dilemma tracks the development of relations between the Ojibwe community of Little No Horse and white American institutions. Like Marie did in her youth, Lyman seeks validation from and success within the structures of white American society; as Marie desired sainthood in the Catholic church, Lyman longs to prove his ingenuity in the American economy. Erdrich acknowledges this similarity when Marie comforts Lyman after the factory brawl. Instead of receiving the validation he craves, Marie comforts him indirectly, suggesting that, as she learned years before, external validation—from within the community or from their oppressors—cannot resolve Lyman’s personal insecurities. By the end of the novel, Lyman is hard at work on a new plan, still eager to be a community leader, and attempting to reconcile his desires to both resist and participate in American capitalism.
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By Louise Erdrich
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