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93 pages 3 hours read

No Matter How Loud I Shout

Nonfiction | Book | Adult | Published in 1996

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Themes

The Juvenile Justice System is Broken

Throughout the book, Humes repeatedly refers to the futility of the juvenile-justice system, criticizing many aspects of it that all seem to work together to cripple the system itself. Humes discusses the idea that the juvenile-justice system seems to be working against itself, thwarting its own attempts to affect change in kids’ lives. One of the problems that Humes discusses is the lack of consistency evident within the system itself:

Odds are a repeat offender will get a different judge, a new lawyer, another prosecutor, and a new series of probation officers […] most judges and lawyers haven’t the time or inclination to read anything in the file beyond the most recent piles of paper […] A ward’s history before the court is often ignored or misplaced (190).

This lack of consistency seems to be built into the very fabric of the juvenile-justice system, ensuring that kids are not treated equitably and allowing many of their futures to be held in fate’s hands. However, even though Humes argues that much of the relative success of the juvenile-justice system—or rather, its futility in punishing and accidental rehabilitation—stems from fate, the reality is that much of a kid’s fate has to do with his or her socioeconomic status. This is especially evident in the case of John Sloan, whose private attorney is more or less able to ensure his humanization and sways Dorn to consider rehabilitation in place of punishment: “For kids with money behind them, justice—at least when it comes to sentencing—is for sale” (215). Money gives kids like John Sloan many more options, as they can be sent far away to rehabilitative private camps for extended periods of time. They can pay for non-overworked private attorneys who remember their cases and are paid not to lose their case files. This emphasis on socioeconomic privilege then has repercussions throughout the juvenile justice system, as it can effectively dictate the trajectory of a kid’s entire future.

Similarly, money itself—or rather, the lack thereof—represents a huge impediment to the implementation of a successful juvenile-justice system. During the time that Humes writes the book, California suffers from massive budget cuts that completely annihilate rehabilitative programs available for juveniles:

The budget cuts, then, are creating a Juvenile Court destined to fail even more often than before. That failure—in the form of repeat offenders—will increase the need for more lockups and more programs for the hardened, dangerous kids, which will in turn increase the pressure to try more children as adults because, the critic of Juvenile Court will argue, the system isn’t working (361).

As Janet Reno suggests, locking everyone up represents a symptom that the system is broken, not an indication that it is working. In theory, a juvenile-justice system that is successful would gradually eliminate the need for the justice system itself, although it would require more money upfront. Herein lies precisely the problem, as no politicians seem willing to shell out the necessary money in order to create a preventative and rehabilitative juvenile-justice system. Rather, their insistence on get-tough policies only serves to increase crime rates, further weakening the effectiveness of the system. This can be seen in regards to recidivism rates, which show the ineffective nature of punitive measures:“doing nothing, and throwing everything the system has at kids, produced the same overall result” (30). The answer, as many of the adults within the system argue, does not lie in punishment but rather in rehabilitation, an idea that is directly thwarted by the get-tough movement.

 

But the main reason that the juvenile-justice system is broken, Humes argues, does not lie in its lack of money or seemingly arbitrary implementation of laws. Rather, the fault lies within the adults themselves, who use the system to play their own games. There is a constant back-and-forth between the prosecution and the defense attorneys, who often focus only on winning their respective cases and not on what is in the best interest of the kids. Defense attorneys’ “hard line in attempting to disprove every allegation and to exploit every legal technicality is what provokes the prosecution’s lock-the-monsters-away hard line, and vice versa” (77). The two sides of court play off each other, and both sides willingly participate in these games.

Humes notes that:

[T]he hypocrisy implicit in playing such games bothers [Beckstrand], but they are a big part of the process here, a shabby mirror image of adult court. In both venues, winning the case is everything. Figuring out what’s best for a kid—and for the community—well, that isn’t her job. Peggy’s job is to get a conviction (40).

Here, Beckstrand’s job is separate from the goal of the juvenile-justice system. She, like many of the other adults, is removed from the kids themselves. Without the kids’ futures in mind, the focus of the system revolves around the adults who use it to satisfy their own personal goals. There is no consideration of the community or the collective; rather, the individual comes to the forefront. If there is consideration of the community, the kid is usually separated from that conception.

Another symptom of the lack of focus on the juveniles themselves is manifest in the way in which the juvenile-justice system is viewed as a training ground for adult court:“Juvenile Court, however, is as much a training ground as a court of law, where errors are more easily forgiven, and problem lawyers more easily hidden from sight” (131). The stakes of the juvenile system are seen as being much lower, which is counterintuitive when one thinks about the relative ease of changing a child’s behavior or thoughts versus those of an adult. Reformers like Hickey believe that the juvenile-justice system is instrumental in preventing the increase in incarceration later on, yet many of the other adults who work within the system do not take it seriously. They fail to understand how their decisions affect the outcome of these kids’ lives, therefore rendering the system itself ineffective in actually affecting positive change.

The Dichotomy Between Good and Evil

Throughout the book, Humes differentiates between morality and immorality, suggesting that there is no gray area as far as ethics are concerned; morality, as suggested by many of the adult characters, remains black and white. Beckstrand, for example, argues that child murderers should always be charged as adults as punishment for the immorality of their actions:“‘Murder is different. Kids who commit murder should automatically lose their right to be kids’” (165).

Beckstrand has a very dichotomous approach to the idea of morality and she always seems sure of the righteousness of her decision. However, trouble arises when morality is often at odds with the law and even puts characters at odds with one another, suggesting that morality exists as something that is subjective to the person itself.

In the case of Duncan, Beckstrand finds herself justified in allowing Jason to get away with felony murder due to the monstrous nature of Duncan:

Jason has just admitted to being part of an armed robbery that ended in murder. Jason, an adult, who could face the death penalty in a capital case, has, in effect, admitted to murder. And in her zeal to get Ronald Duncan, she knows she is still going to have to give this killer his freedom. Because as bad as he is, Ronald is worse (155).

Here, readers witness the subjectivity in regards to the morality of characters’ decisions and actions. Although Beckstrand alleges that morality is black and white, in practice she applies a kind of sliding scale to morality. In her dealings with Jason, she uses a utilitarian approach to morality, one that tries to figure out which action will cause the least harm. In this way, Beckstrand’s approach to morality chooses the lesser of two evils, instead of a good choice. Beckstrand, among other characters, suggests that good rarely exists within the juvenile-justice system, but rather can only be manifest as the utilitarian choice, almost creating a system that is itself separate from morality.

However, many of the adults within the system constantly argue about the morality of the kids, often differentiating between the salvageable and the monstrous. When speaking of a certain probationer, Stegall argues:

He is not at heart a criminal—though many of her other probationers are, kids with no moral compasses, who don’t understand why it is wrong to steal from an innocent stranger or shoot at someone who disses them. That is the consequence of growing up without any caring adults in your life—you may end up learning nothing about empathy (205).

Here, Stegall seems to argue that morality within the juvenile-justice system, at least concerning the kids themselves, is bifurcated not between morality and immorality but between morality and amorality. Evil then, she suggests, comes from the amorality of certain kids who are truly monsters and do not deserve the benefit of the system.

Humes appropriates the language so commonly found within the arguments of Stegall and other juvenile-justice system adults, especially when he is trying to demonstrate the harsh upbringing of various kids: “It seems clear that Geri the motel robber wasn’t a killer at heart” (14). This differentiation between Geri and, say, Ronald Duncan, whom Humes repeatedly argues is a kind of sociopath, demonstrates the vast difference between the kids Humes is considering. There does not seem to be any gray area between the good and the evil, the monsters and the salvageable: one is either Geri or Duncan. However, Humes appears to argue that most kids can be saved, repeating the ideas of justice system reformers like Hickey.

In contrast, Beckstrand argues adamantly that most people cannot be saved and indeed seems to believe that it is not her job to save these kids but rather to punish them. However, both these alternate view points on relative juvenile salvage ability conflates the juvenile-justice system with a kind of pseudo-religious ideology concerning salvation that is inextricably linked to morality.

Within this conception, some juveniles are constructed as being worthier of saving than others, thereby bifurcating the healing and punishing nature of the juvenile-justice system. This discussion of moral salvation also hinges specifically on the idea of kids’ worth, assigning an almost qualitative value to each kid. For example, John repeatedly arises as a character who is viewed as being worthy of salvation, whereas Duncan is demonstrated to be monstrous and therefore not worthy of even the attempt at salvation.

Visibility

Much of the narratives within this book concern the interplay between that which is seen in comparison to that which is unseen. Humes positions the readers so that they act as witnesses to the problems of the juvenile-justice system. Readers see the problems associated with assimilation into American culture, a lack of felt connection to one’s family, racial tensions that are evident even within school, and the bifurcation between the very poor and the very wealthy.

Within the courthouse itself, Humes devotes a great deal of attention to the chaos that ensues during a normal day at JC. For example, during Duncan’s trial, the power goes out and Scarlett gets so distracted he mistakes Duncan for a petty thief. Readers bear witness to all the embarrassments and mistakes that make up an integral part of the juvenile-justice system while also noting the systemic social issues at play within these kids’ lives.

However, readers also note that Humes fails to see some things, especially that which he does not seem to want to see. In regards to Ronald, Humes writes:

here is a kid who was never abused, never deprived, raised in a solid middle-class family with all the clothes, color TVs, and opportunities he could want […] a consciousnesses emblem of […] unspeakable acts of violence […] everything wrong with the juvenile justice system(63).

Many of the problems of the kids within the system are easily noticeable; some of them can even be literally seen, as is the case with George’s record as a ward of the state.

For other kids, however, Humes does not seem to want to look any deeper than the surface-level tragedy. It is unlikely, for example, that Duncan decided to kill his employers over nothing or that his disregard for human life was not a learned behavior. Rather, Humes’s eyes are constantly being opened to the horrors that some of these kids must undergo, many of which completely overthrow his expectations. Humes tries to look through the eyes of these kids, but finds himself continuously astonished at the differences between what he sees and what these kids have born witness to.

When Geri reads his autobiography, Humes:

look[s] around the table at the rest of the class, hoping to see astonishment or horror registering on some of the faces in the room, these boys with their unlined features and old, world-weary eyes. Instead, [Humes] see[s] knowing looks of recognition, kids who had witnessed or experienced the same sort of life, or worse (72).

Many of these kids have seen much more than Humes has throughout his entire life, despite them being juveniles. This emphasis on visibility is also interesting when taken in the context of the common reference to justice as a blind woman, that is, as someone who purposefully does not see. However, this idea of forced invisibility then has negative repercussions for many of the kids’ futures, as they are not allowed to be seen by the court. Similarly, Humes’s implicit acceptance of a colorblind doctrine precludes much discussion of the systemic injustice of racism perpetuated by the juvenile-justice system.

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