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55 pages 1 hour read

Out of the Silent Planet

Fiction | Novel | Adult | Published in 1938

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Symbols & Motifs

The Hrossian Language

Ransom is initially terrified of all of Malacandrian creatures, consumed by visions of classical science fiction monsters and boogeymen. He instinctively avoids all unfamiliar creatures until he meets Hyoi, the hross who becomes his first friend on the planet. Ransom is initially empowered to approach Hyoi after hearing the hross speak what is unmistakably language (it is later revealed that Hyoi was communicating with an eldil). Hyoi is able to teach him a few words of the hrossian language within minutes of their meeting, and this moment represents the first crack in the barrier of understanding between Ransom and the hnau of Malacandra. As a linguist, language is fascinating and important to Ransom, and his appreciation of the hrossa’s rationality grows as he learns more of their language.

The hrossian vocabulary highlights the utopian qualities of Malacandra. Ransom often struggles to translate human concepts like war and poverty into hrossian because such words do not exist in the language due to the peaceful lifestyles of the hrossa and their fellow hnau. They do not even have a direct translation for the word evil—“bent” is the closest approximation. Unlike the concept of evil, bentness implies the existence of an essential good that has become distorted.

At Meldilorn, Ransom struggles to give a hrossian translation for Weston’s self-aggrandizing speech about colonizing the universe, and the translation he gives to Oyarsa is noticeably less violent and arrogant than the original English. Despite Weston’s attempts to sound grand, the hrossian vocabulary exposes the foolishness of Weston’s ideals by denuding his weak motives of their impressive diction. Translated sentences like “though he doesn’t know what will happen to the creatures sprung from us, he wants it to happen very much” (136) show that Weston is confused and misguided by fear.

Ransom’s understanding of hrossian evolves alongside his appreciation of Malacandra. When he first hears the hrossa singing in Hyoi’s village, he finds their song rhythmless and incomprehensible, regarding it as a low form of art. After undergoing a long journey to Meldilorn and speaking with Oyarsa, Ransom once again hears the hrossian song, this time as a pack of hrossa send off their dead. Now, Ransom’s love of the hrossa and the time he spent among them enables him to understand their song deeply, and its power “[bows] down his spirit as if the gate of heaven had opened before him” (130). The transformation of their language—from something off-putting an unfamiliar into something beautiful and enlightening—is emblematic of Ransom’s transformed attitude toward Malacandra as a whole.

Gold

Gold, or “sun’s blood” as it is known on Malacandra, spotlights the peace and harmony of the Malacandrian hnau as well as the deviant morals of humanity. Devine’s journey to Malacandra is motivated by the planet’s abundant stores of gold, found in the forests of the pfifltriggi, who use it to create elaborate art. Driven by materialistic greed, Devine hopes to mine the gold for personal profit and is willing to destroy any hnau who stands in his way. His avarice saps away his humanity, leaving him empty and broken.

Ironically, the hnau would likely be happy to share their gold if he approached them kindly. On Meldilorn, Ransom meets a pfifltrigg named Kanakaberaka who explains that while his species harbors a deep love for their metalwork, they are not jealous over their materials. The pfifltriggi do not use gold as a currency, so it holds no coercive power over them. Instead, they freely share their resources, with each pfifltrigg taking only what is needed for their work. They do not worry about running out, having faith that Maleldil will provide. Kanakaberaka is astounded to hear that some humans spend their whole lives pursuing gold—not out of love, but because they are forced to turn a profit.

The pfifltriggi’s feelings about gold contrast the possessive impulses of Devine. The same substance that is shared freely and used for beautiful creations on Malacandra becomes a trigger for human greed and violence. The hnau’s casual attitude toward gold highlights the futility of the human desire to hoard material wealth during a fleeting life. Through this comparison, Lewis suggests that true happiness is found not in wealth but in the pursuit of one’s passion and contribution to a greater community.

Outer Space/The Heavens

Throughout the narrative, Ransom’s changing perception of space symbolizes his increasing openness to unfamiliar things as well as his spiritual awakening. Before his journey to Malacandra, he shares the conventional scientific opinion that, save for Earth, space is a cold, dead void. His experiences on the spaceship disprove this assumption: Space is full of bright light, and its effect on Ransom is intensely positive, filling him with joy. Ransom directly compares space to the heavens, quoting a line from the poem “Comus” by John Milton, which exalts the glory of heaven.

Ransom’s shifting perception of space signals the beginning of his spiritual awakening on Malacandra. After arriving on Malacandra, Ransom is initially surprised by the strange, pointed shape shared by almost all Malacandrian flora and fauna and even its rock formations. This shape recalls the tall, thin spires of many churches and cathedrals. Ransom describes the strangely shaped objects as “follow[ing] […] skyward impulse[s]” (49). This explanation works on two levels. First, Malacandra has less mass than Earth, and, therefore, its biota are less bound by gravity. Second, Malacandra, united under one peaceful religion, is figuratively closer to heaven than Earth is. Its fauna, being spiritually strong and virtuous, can get closer to the heavens. In fact, when hnau die, they are vanished by Oyarsa in a process called “unbodying,” their physical forms returning to the light of space.

When Ransom sees Devine and Weston again at Meldilorn and registers them as oddly stocky and heavy-looking, he sees not only their physical differences from the Malacandrian hnau but their figurative distance from the heavens, a result of the corruption instilled in them by the Bent One.

By the end of the novel, Ransom, aboard the spaceship returning to Earth, feels a desire to be “unbodied” and dissolved into the peace of space, which he now sees as a heaven teeming with divine life. This desire illustrates his final spiritual transformation: Redeemed from his bentness, he no longer fears death or the unknown.

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