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Most of the play is set in Vermandero’s castle, a place of winding passages, secret meetings, and murderous acts. Vermandero’s castle is a sign of Vermandero’s noble place in society, symbolizing his strength and wealth. It is a grand abode and sparks the interest of both Alonzo and Alsemero. However, the castle’s stately exterior hides interior moral corruption. These two men are both lured inside the castle by its impressive reputation as well as their desire for Beatrice. Once inside the castle, they face tragic fates: death for Alonzo, who later haunts the castle; and betrayal for Alsemero, who marries an adulterous bride, spends his wedding night with her waiting-woman in disguise, and loses both women by De Flores’s hand. In part, the castle parallels Beatrice. While her virtuous, upper-class beauty attracts multiple suitors, she transforms to “ugly whoredome” (5.3.198) as her crimes are exposed.
The castle also symbolizes Beatrice’s sense of confinement and moral descent into sin. Beatrice lives within her father’s castle’s walls, just as she must live by his command and within patriarchal society more broadly. Beatrice tries to exercise agency within these confines: She convinces her father to invite Alsemero into the castle so she can scheme a way to marry him, and she orchestrates murders with De Flores’s help to avoid a marriage she does not want. Descriptions of narrowing passages leading to the castle’s vault, where De Flores murders Alonzo, and the fire set in Diaphanta’s bedchambers mirror Beatrice’s descent into damnation and the impending fatal consequences of her actions. In the end, Beatrice’s actions bring dishonor to the castle, and she dies within its walls, having never escaped the pressures of her society and its expectations of women.
Alibius’s asylum likewise represents a place of secrets and confinements. Like Beatrice, Isabella is held within its walls. Isabella describes being held in a “cage” (3.3.3) with only “fools and madmen” (3.3.16-17) for company. However, these fools and madmen include the masquerading Antonio and Franciscus. The asylum parallels the castle as a place where women are held in a patriarchal grip, as well as a place where not everyone is as they seem. As the tragedy unfolds, the boundaries between the castle and asylum begin to blur—the characters from the subplot arrive at the castle, planning to entertain the wedding guests and to deliver Antonio and Franciscus as suspects in Alonzo’s murder. Vermandero had requested Alibius to plan a performance of “frightful pleasure” (3.3.274), intending the asylum patients to scare the wedding guests as a form of entertainment. However, when the subplot characters arrive at Vermandero’s castle, they are the ones greeted with the frightful tragedy of Beatrice and De Flores. By the play’s conclusion, Alibius’s asylum and Vermandero’s castle seem one and the same.
The definitions of “changeling” are multifold. The most common definition refers to a strange fairy child left in the bed of a human child stolen away by fairies. Other definitions include a fool, an idiot, or someone who has a changeable or fickle personality. There is also a strong link between superstition, folklore, and madness, including references to changelings and fairies. The phrase “away with the fairies,” for example, often describes someone who has gone “mad,” as British folk belief held that mental conditions were caused by fairy intervention. This is likely how the word “changeling” came to mean “fool” or “idiot” in Jacobean England. Madness was also thought to be governed by the moon, with the word “lunatic” deriving from “luna”—and Alsemero blames the “opacous body” of “that moon / That last changed on us” (5.3.196-97) for the dark transformations that occur throughout the play. The link between supernatural forces, madness, and changing identities as tragedy unfolds in The Changeling creates a backdrop of horror, mystique, and uncertainty.
Middleton and Rowley designate Antonio as “the changeling,” using the word to mean “fool.” However, Alsemero’s speech about transformations in the final act suggests every character is in some way a changeling. That Antonio is “the changeling” is a red herring—one more false identity in a play of ever-switching identities. There’s Beatrice, also named Joanna, whose double name, faked virginity, murderous adultery, and corrupted beauty make her a sinister changeling. There’s Diaphanta, whose bed trick with Beatrice makes her Alsemero’s “false bride” (5.3.161) and recalls a fairy changeling replacing a human child. There’s also De Flores, a servant who was once a gentleman, who plays the devil and takes Beatrice down to a metaphorical hell with him—and the list goes on. As the characters navigate love and betrayal throughout The Changeling, they find that love begets lunacy and betrayal turns lovers into strangers.
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