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Born in Los Angeles, California, in 1971, Hallie Rubenhold is a British American historian and author with a particular interest in art and the social history of women in the 18th and 19th centuries. Her educational credentials include a bachelor of arts in history from the University of Massachusetts, master of arts in British history and the history of art, and a master of philosophy in history from the University of Leeds in Britain. She has worked as a curator for the National Portrait Gallery in Britain and has been a historical consultant for various period TV shows taking place in the 18th century, including Harlots and Jonathan Strange & Mr. Norrell.
Rubenhold has a particular interest in the experiences of women involved in sex work and scorned by mainstream society. Much of her work has been about the history of outsider women, especially sex workers, in Britain. Her first book, The Convent Garden Ladies: Pimp General Jack and the Extraordinary Story of “Harris’ List” (2005), was a history of a directory of sex workers in London published in the latter 18th century. This was followed up in 2005 by The Harlot’s Handbook: Harris’s List, a book of selections from the directory, which later formed the basis of The Harlot’s Handbook, a 2007 BBC documentary hosted by Rubenhold herself. In 2008, she published another book, Lady Worsley’s Whim: An Eighteenth Century Tale of Sex, Scandal, and Divorce.
In 2019, she published The Five: The Untold Lives of the Women Killed by Jack the Ripper. The book won the Baillie Gafford Prize for Non-Fiction and was shortlisted for the Wolfson History Prize. Critics praised the book for providing a revisionist narrative on the Jack the Ripper murders, shifting the focus away from the mysterious and violent elements of Jack the Ripper to the tragedy of the women victims. Rubenhold has also written two novels, Mistress of My Fate and The French Lesson, both part of a series called The Confessions of Henrietta Lightfoot. The books follow the adventures of a British woman in the era of the French Revolution.
Polly was the first of Jack the Ripper’s five “canonical” victims. She was born to a working-class family in London, with her father Edward Walker working as a blacksmith. At the age of 18, she married William Nichols, who worked for the local printers. She and William had five children: Edward, John, Percy, Alice, and Henry. After William started having an affair with a neighbor named Rosetta Vidler, Polly left her family. Unable or unwilling to stay with her father for unclear reasons, Polly moved to Lambeth Workhouse. With the help of the workhouse, she was able to get a job as a domestic servant. However, she left her employer, possibly because of her growing alcohol dependency.
From then on, she entered a cycle of poverty and alcohol dependency, alternating between sleeping on the streets and spending the nights in a series of lodging houses in the Whitechapel area. On the night of August 30, she was last seen drunk, trying to find enough money to stay at a lodging house. Her corpse was found the following morning at 3:40 am. She was 43 years old.
Born on September 25, 1840, Annie Chapman would become Jack the Ripper’s second “canonical” victim. Her father George was a soldier. The family began as poor, but George rose through the ranks, becoming a valet to high-ranking officers in the British army. However, following the deaths of several of his children from scarlet fever, George died by suicide. With money that probably came from George’s employer, Annie’s mother Ruth purchased a house in a middle-class neighborhood, where she rented rooms and offered laundry services.
Annie married her husband John Chapman in 1869. They had three children named Emily, Annie, and John Alfred. Through John’s job as a coachman for a wealthy industrialist, Annie and her family benefited from a comfortable lower-middle-class life. However, Annie developed an alcohol dependency, despite the efforts of her teetotaler mother and sisters to have her pledge to stop drinking.
Eventually, Annie and her husband separated, and she ended up in Whitechapel. She was last seen on the night of September 8, 1888, getting kicked out of a lodging house because she could not afford to pay. Another witness saw her talking to a man who asked, “Will you?” to which she replied, “Yes.” Her body was found by a Whitechapel resident early the next morning. She was 47 years old at the time of her death.
Elisabeth Stride was born in Sweden to a family of well-off farmers in a rural district outside the city of Gothenburg on November 27, 1843. She was working as a domestic servant in Gothenburg when she was impregnated by, and caught syphilis from, one of her employers or one of their relatives. As an unwed mother, Elisabeth was considered a sex worker under Swedish law, which then forced her to resort to sex work to survive. Social reformers arranged for her to take a new position as a domestic servant. From that position, she migrated to Britain in 1866, where she worked for affluent households.
In 1869, Elisabeth married a carpenter named John Stride. They tried to run a coffeehouse business twice, but both times it failed. They never had any surviving children, likely due to infertility from Elisabeth’s syphilis. Their financial troubles and Elisabeth’s alcohol dependency strained the marriage until Elisabeth left John. She moved in with a dockworker named Michael Kidney, who abused her, and worked odd jobs, including lighting fires on the Sabbath and cleaning for the local Jewish community (from whom she learned Yiddish, if she had not learned it already in Sweden).
On the night of September 30, it is believed she was murdered by Jack the Ripper (on the same night as Catherine Eddowes). She was 44 and is believed to have been Jack the Ripper’s third victim.
Kate was the daughter of a cook named Catherine and a tinsmith, George. She had been born in Wolverhampton in the Midlands on April 14, 1842. Her family moved to London for work after her father had been jailed for his involvement in union activity. After her parents died, she was sent to live with an aunt and uncle in Wolverhampton.
After being fired from an industrial labor job for stealing, Kate fell in love with a wandering Irish peddler, Thomas Conway, and travelled and worked with him. During this time, it is believed she wrote or co-wrote a ballad for a chapbook, A Copy of Verses on the Execution of Charles Christopher Robinson for the Murder of his Sweetheart, Harriet Segar of Ablow Street, about the execution of her cousin Charles Robinson for murder.
Eventually, the pair ended up in London with their children. The family became even more impoverished, with one of their infant children dying from malnutrition. Kate and Thomas began to fight, to the point their fights became violent. Kate, who had an alcohol dependency at this point, began a cycle of leaving and returning to Tom, until finally she began alternating between living on the streets and with a man named John Kelly in Whitechapel.
After spending part of the summer picking hops, Kate and John went to seek separate lodgings on the night of September 30, 1888. Kate was arrested for drunk and disorderly conduct and released at one o’clock in the morning. She was killed by Jack the Ripper sometime shortly thereafter, on the same night as Elisabeth Stride. She was 46 years old.
While at least some key details are known about the backgrounds of the five women killed by Jack the Ripper, the background of Mary Jane Kelly is more mysterious. She told her romantic partner Joseph Barnett that she was from Ireland, moved to Wales with her father when he took a job as a factory foreman, and had been lured into sex work by a cousin. However, she also told the story other times with different key details, and no historical documentation has been found verifying her account of her early life. All that is known for certain is that she worked as a high-end sex worker in the posh neighborhoods of London’s West End. After Mary Jane nearly became the victim of sex trafficking in France, she was forced to give up life in the West End to avoid retaliation from sex traffickers.
Mary Jane continued working as a sex worker and developed an alcohol dependency. Eventually, she moved in with Joseph Barnett, who was a fish porter. After Joseph lost his job, Mary Jane returned to sex work and accepted money from her former lovers. Once the Jack the Ripper murders became notorious, she began letting unhoused women she knew stay in her single-room residence. Due to these circumstances, Joseph left Mary, although he continued to live nearby. She was last heard by a neighbor late at night, singing the popular song, “A Violet Plucked from My Mother’s Grave When a Boy.” On November 9, 1888, when Mary Jane was around the age of 25, she was murdered in her room. She was the youngest and last “canonical” victim of Jack the Ripper, and the only one who was killed in her own home.
Jack the Ripper was a famous serial killer active in the impoverished Whitechapel neighborhood of London’s East End. The murders quickly gained notoriety both in Victorian Britain and abroad for their brutality. According to mainstream theories about Jack the Ripper, he murdered at least five women, called the “canonical” victims—Polly Nichols, Annie Chapman, Elisabeth Stride, Kate Eddowes, and Mary Jane Kelly—from August to November 1888. Some theories propose Jack the Ripper may have been responsible for other murders before and/or after this period. Jack the Ripper’s true identity has never been conclusively ascertained. The name “Jack the Ripper” came from a letter sent to the press that was purportedly from the killer; however, it is now widely believed that the letter was a hoax.
Since Jack the Ripper’s identity has never been exposed, it is not known why the killings stopped or even if Jack the Ripper may have continued killing elsewhere. Besides being a milestone in the histories of criminology and the media, the Jack the Ripper murders brought attention to the social conditions of London’s East End, especially Whitechapel, which eventually led to reforms such as improved street lighting and the construction of better tenement housing.
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