34 pages • 1 hour read
Some cultures frame sex as shameful, when it is a natural part of being human should one pursue it. This view stems from conflict between the body’s natural instincts and the mind’s conditioned judgments: While the body responds to physical stimuli and desires, the mind is influenced by societal beliefs and morals—leading to a distorted, sometimes destructive view of sex. The mind is devoid of physical needs and often misinterprets the body’s needs as its own. Thus, embracing one’s true self involves accepting the body’s needs without guilt.
Ruiz illustrates the hunter-prey dynamic in some relationships through the Greek myth of Artemis and Hercules. Artemis, the divine huntress, lives in harmony with the forest. However, when the mortal Hercules is tasked with capturing her deer form, the roles of hunter and prey become blurred: Artemis becomes obsessed with capturing him, altering her nature and disrupting her harmony with the forest. Overall, the myth is an allegory for the pursuit of love. Like Artemis, humans often become hunters in their relationships, seeking what they believe they lack in others. This hunt is driven by the misconception that love is found outside oneself, leading to dependency. True love is more akin to Artemis’s initial harmony—not predicated on possession. When she realizes her fall from grace, she fights to reclaim her title as the divine huntress. This transformation is akin to humans recognizing their self-worth: By turning a hunt inward and addressing insecurities, one can restore harmony in their life and relationships. Again, love is not about possession but harmonizing with one’s nature and the world.
In the spirit of Artemis, Ruiz portrays humans as their own deities, with countless cells acting in their favor. This perspective is meant to evoke care and responsibility for one’s body. However, beauty standards often lead to mistreatment of the body. Like Chapter 5, Chapter 10 encourages treating the body as a cherished pet, as it is always trying to fulfill its role; this treatment mirrors the Hindu ritual of puja, the honoring of deities with bows and offerings. Humans often hunt for love externally due to believing they lack love internally. This hunt is likened to Artemis’s fall, in which pursuit becomes obsessive and destructive—leading to disharmony with one’s environment. Ultimately, humans should hunt for love within themselves.
In this section, Ruiz continues to illustrate the human condition through a Toltec lens, which emphasizes self-mastery. He states societal norms, particularly those surrounding sex, often instill shame. By challenging internalized norms, individuals can return to a state of authenticity and harmony. The book continues to suggest love is an innate quality that can be obscured by fear-based programming. Thus, unlearning fear and embracing one’s true self are the path to true love. Like the “magical kitchen” metaphor in Chapter 6—which emphasizes the importance of perception—the Greek myth of Artemis and Hercules illustrates the danger of losing sight of oneself. Artemis’s shift from prey (living with nature) to predator (acting against nature) highlights the danger of only seeking love outside oneself. She projects desire onto another (Hercules), leading to dependency. In exhibiting self-awareness, she reclaims her title as the divine huntress and regains balance.
When Artemis realizes her fall from grace, she finally rebukes the need to possess others. This moment can be seen as a metaphor for self-awareness and acceptance: When individuals turn their hunt inward, they can restore harmony in their lives and relationships—aligning with the book’s broader message of personal growth. While the myth of Artemis and Hercules does not directly support social change, it implicitly supports transformation of self and relationships. Change in the external world begins with the internal—aligning with ideologies that frame enlightenment and emotional liberation as precursors to societal change. Overall, the allegorical use of the mythological Artemis and Hercules showcases storytelling as an accessible tool for explaining psychological and spiritual ideas. This allegorizing is a hallmark of many Indigenous cultures, including the Toltec. Storytelling is not merely a vehicle for entertainment, but teaching: It is a pedagogical tool that encapsulates collective wisdom, providing guidance for personal and communal living.
In the book, the myth of Artemis and Hercules serves three functions. Firstly, it provides a familiar framework through which readers can explore unfamiliar concepts. Mythological figures come with associations and attributes that can be reinterpreted to provide insights; for example, Artemis’s transformation from prey to predator encapsulates the conflicts that arise when one seeks to possess rather than love. Secondly, characters or mythological figures are meant to evoke emotions—unlike the straightforward nature of a textbook. By engaging with Artemis, readers may avoid her fall from grace. This engagement is a learning method in many Indigenous cultures, and Artemis’s relationship with the forest reflects the interconnectedness of all life—yet another lesson in many Indigenous cultures. When balance is disrupted by Artemis’s desire to dominate, the entire ecosystem suffers. This dynamic mirrors the Toltec belief that personal healing and societal harmony are inextricably linked. Thirdly, storytelling aligns with the oral traditions of many Indigenous cultures. Knowledge transmitted through stories and songs is dynamic, evolving with each telling to address contemporary issues. Storytelling not only preserves cultural knowledge but knowledge necessary for living a balanced life. By weaving myths into his work (including those in the Introduction and Chapter 3), Ruiz is following a long-standing tradition that recognizes stories as tools for teaching and preservation.
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