62 pages • 2 hours read
Content Warning: The book depicts multiple instances of rape including graphic accounts of nonconsensual sex and humiliation. The following section includes analysis of one or more of those instances.
The book opens with Natan, a biblical prophet and the narrator, living in a simple house outside of Jerusalem as an old man. He can see the grand temple that King Shlomo is constructing and other signs of prosperity. The building reminds him of how he had to dash the hopes of Shlomo’s father, King David, who desired to build the temple himself. God, speaking through Natan, instead condemned David for the blood he had shed even though that bloodshed had ultimately helped make this peaceful religious project possible.
Natan has finished writing a life of David. His book is part of his vocation: telling unwelcome truths. Unlike the words that God speaks through him, however, the words of this book are his personal attempt to tell truth on a human scale. It is an attempt to honestly capture all the contradictions of a complex man.
The first chapter returns to the middle of David’s life, shortly before his climatic encounter with Batsheva and her husband Uriah. For the first time, King David has been asked to remain at home in Jerusalem while his army marches out to war. Natan and Yoav, David’s top general, explain to David that he is no longer young. His life is too important to risk. Their decision is prompted by a recent battle in which an unseen enemy soldier almost killed the king. Angry, David refuses even to go down from the palace to see the army leave. He feels that his generals are shoving him aside and implicitly casting doubt on both his bravery and masculinity.
Natan proposes that David use this time to work with the prophet to write down his life’s story. David recognizes this as a ploy by Natan and Yoav to distract him, and he angrily rejects it. Natan, however, presses him, promising David an honest picture of himself as a real human being. David, intrigued, promises to think it over while playing his harp.
The next day, David sends Natan a message agreeing to the project. Instead of summoning Natan as expected, he gives Natan the names of three people to interview. Natan sets out the next morning. Natan writes, with the benefit of hindsight, that he will learn that David has cleverly turned the tables. Instead of distracting the king, the project will distract Natan from monitoring the king and thus prevent him from interfering with David’s rape of Batsheva (although her name is not mentioned yet). Natan has failed to realize the depths of David’s fear of “his manhood waning” (17), perhaps (he speculates) due to the “sacrifice” imposed on him by his prophetic role. This sacrifice is later revealed to be celibacy.
As Natan rides toward Yebus and his first research interview, he recalls how he first came to serve David. In the extended flashback that follows, Natan is a young boy herding his father’s goats on the arid hills near the Dead Sea. When he falls asleep, his goats wander off into a bandit camp. Surprisingly, the bandits, led by David, protect the goats. They request that Natan return the favor by taking a message to his father requesting a donation of supplies.
As Natan returns, he is accosted by Avigail, a beautiful older woman and David’s third wife. She warns Natan against refusing David’s request. Her first husband refused David, and Avigail only prevented a slaughter by going out herself to intercept David’s warband with the provisions.
Natan’s father, however, refuses David’s repeated requests for aid. He has wealth to spare, but he refuses to aid a man condemned by Shaul, the current king. Accompanied by Yoav, David slaughters Natan’s father and uncle. They are about to kill Natan as well when he goes into a trance. Standing in his own father’s blood, Natan speaks his first prophecy. He has no conscious memory of it but is later told that he has promised that David will be king and his descendants will rule after him.
David takes Natan into his band. He apologies to Natan for the killing but justifies it as necessary. If word gets out that people can refuse to help David with impunity, then others will also refuse, and his followers will starve. This is the first appearance of a phrase that is repeated throughout the book: “Whatever it takes. Whatever was necessary” (28). Natan admits that it might appear dishonorable for him to serve his father’s killer. He is adamant that God has called him to serve David and that David respects his gift.
This first section of the book introduces the core themes, uses foreshadowing to build mood, and sets up the frame narrative, in which Natan learns the story of David’s life through interviews with those closest to him. As both a prophet and a writer, Natan is a highly introspective and thoughtful narrator, and his musings serve to introduce and contextualize the themes, beginning with The Hidden Complexity of Character. Natan ponders David’s contradictory characteristics in the Prologue, noting both his violence and love. In proposing the project of writing David’s life, he describes how hard it is to capture a person’s character in words. Natan introduces the book’s second major theme, Necessity as a Justification for Violence, when he asks whether the peaceful scenes of the Prologue could have happened without David’s bloodshed. David justifies his murder of Natan’s father by saying it was “necessary,” and this word marks the places where Natan returns to this theme throughout the narrative. Because this justification is first used in reference to an act of violence whose consequences are deeply personal for Natan, the question of whether necessity can truly justify violence becomes embedded in the prophet’s life. The third theme, The Patriarchal Abuse of Power, is only presented indirectly in these early pages. Avigail talks about her uneasy relationship with her husband. Natan’s mother is quick to advise bowing to David’s power regardless of whether it is right or wrong, while her husband is unused to the idea of submitting to wrongful power. Although David’s rape of Batsheva only appears through deliberately vague foreshadowing, his insecure masculinity is repeatedly revealed. He frames his disdain for the biographical project in terms of gender: It would be “picking at the skein of my deeds like a woman at her weaving basket. He wants to give me occupation while he usurps my place and marches my men to war” (12). Geraldine Brooks has David contrast being turned into a “woman” with Yoav fighting with “men.” The choice of the word “usurps” implies that these gendered actions are intimately connected with the right to wield power.
Foreshadowing is an apropos literary technique for a narrator who is also a prophet. Like Natan, the reader glimpses what will happen in the future but is unable to change it. Brooks carefully avoids being too specific, so the reader knows only that tragic events are in motion. Natan laments not having seen “what a proud and vital man who feared his manhood waning” (17) might do, creating a question in the reader’s mind that he does not immediately answer. This technique creates an element of anticipation, curiosity, and foreboding—one that matches Natan’s own as he watches events unfold, often knowing that the powerful people around him are making mistakes but powerless to stop them or predict their consequences.
The first half of the book functions as a frame narrative, with Natan conducting interviews to learn about David’s life and character. Brooks began her career as a journalist, and the methods Natan uses to compile the material that will make David’s biography mirror those of modern journalistic reporting. Natan spends the days leading up to Batsheva’s rape and Uriah’s murder collecting stories. Many chapters take the form of embedded narratives told by other characters or of Natan’s own flashbacks. This allows Brooks to begin the story in media res (in the midst of things) while still telling of David’s origins. More importantly, it allows her to present the reader with multiple, contrasting views of David—an essential strategy in her exploration of a complex character.
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By Geraldine Brooks