37 pages • 1 hour read
This chapter includes three subchapters: “Things Fall Apart,” “The Tyranny of Exceptionalism,” and “B-b-b-but, If I’m Not Going to Be Special or Extraordinary, What’s the Point?” As in the previous chapters, Manson begins with a story, this time about a guy named Jimmy who, it seems, is based on a person Manson knows. Jimmy is ambitious, to be sure, but he has a one-sided view of himself that is entirely positive. Anything bad that happens to him is always someone else’s fault, never his own. Jimmy is a model of positive thinking run amok. Manson uses his story as a way of pointing out how Western culture creates and then exploits the notion that being normal or average is distasteful. The title of this chapter is blunt—“You are Not Special”—and Manson breaks down why this is true but also provides justification for why not being special isn’t a bad thing. Using simple logic, he effectively claims that if everyone is special, then nobody is special. Manson provides a brief historical perspective on the so-called “self-esteem” revolution that began in the late 1960s and saw psychologists generally shift their focus to improving a patient’s self-esteem. Manson thinks this ultimately led to an unanticipated consequence—namely, it deflected away from reckoning with one’s shortcomings. The center of Manson’s outlook is that one can attain happiness only if one effectively recognizes one’s own limitations and weaknesses, and he views this self-esteem trend as having a broad negative impact on society. Jimmy exemplifies what happens when self-esteem is the only metric one uses to address oneself.
On the flip side of the self-esteem trend is the tendency for people to enlarge their own problems. Manson sees this as an equivalent to the Jimmy types who believe that they are extraordinary and stand out from the masses. In Manson’s view, those who believe that they experience problems unique to the world are likewise engaging in self-damaging behavior. Manson believes this is self-aggrandizing behavior and ultimately leads to a sense of entitlement. When people feel that their problems are unique to humanity, they indulge the feelings that come along with it. When they’re consoled and pitied, they’re rewarded with what Manson refers to as a “high”—and, like all highs, the feeling is temporary and fleeting. Crucially, Manson advises that the first step to overcoming problems is the accepting that they’re not unique. Once a person accepts this, it opens the possibility of developing a deeper understanding of themselves. This helps guide them to solving the problem—and this is what Manson reminds us leads to happiness: solving problems.
This chapter is perhaps the most outwardly critical of the entire book. Manson targets the philosophy that advances high self-esteem as the answer to all of a person’s woes. As long as someone feels good about themselves, eventually that person will become happy. Manson disagrees with this premise entirely. He also undermines the concept that we’re all unique and special, which he sees as part of the same general philosophical view. To Manson, none of us is ultimately special. The problems we have are, at their core, problems that someone else has had at some time. Manson’s tone in this chapter is highly reminiscent of Ecclesiastes in The Old Testament. Essentially, everything has been done before, no experience that is truly novel, and we’re all insignificant. The self-esteem view tends to push the opposite of that, and Manson sees this as a pitfall.
At the heart of Manson’s philosophy is the idea of acceptance. Striving to accept one’s place in the universe, on a grand scale, will not lead to nihilism. It actually can have the reverse effect; people who accept their insignificance can be open to experiencing a liberation and freedom that those who insist on seeing themselves as special miss out on. Manson uses Jimmy as an embodiment of self-esteem gone too far. Jimmy is a shallow person who believes in himself to such an extent that he stands for nothing other than himself. The only values he has involve feeling good about himself. He measures this externally, materialistically—and the substance of what constitutes a good life is thus almost totally absent. Jimmy and those like him are driven by the need to feed and glorify their egos. Manson sees this as the natural conclusion of the self-esteem push in culture.
Manson makes an interesting observation about the flaw in the self-esteem movement:
The problem with the self-esteem movement is that it measured self-esteem by how positively people felt about themselves. But a true and accurate measurement of one’s self-worth is how people feel about the negative aspects of themselves (44).
The self-esteem movement focuses individuals on what they’re good at—or on the qualities they view as positive—but this is a problem, according to Manson. Instead, changing the focus to the negative provides an opportunity to do something about those shortcomings. Rather than avoid the negative, Manson advises accepting it, which enables one to understand oneself better, which in turn fosters growth toward becoming much more resilient.
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