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The novel’s title, Those Who Leave and Those Who Stay, directly references Ferrante’s exploration of the methods and motivations of people who experience systemic poverty and structural violence to improve their lives. Elena desperately desires to escape the impoverished Neapolitan neighborhood she grew up in and achieve conventional success through wealth and education. Meanwhile, Lila returns the neighborhood after leaving in previous novels and achieves success of her own at home. To Elena, the neighborhood symbolizes the abuses and poverty of her youth; the intellectual, professional world she longs to inhabit has no relation to those things. To escape the neighborhood, therefore, is necessary to attain opportunity and a better life. Lila, by contrast, is well aware of the harmful effects of the neighborhood but feels drawn back to home in order to improve life for those who do not have the resources to leave for less violent or more affluent neighborhoods. Elena becomes one of the eponymous “those who leave,” while Lila chooses to stay within the community that raised them both.
As in previous novels in the series, Elena’s education represents a gateway to a more comfortable life. When Pietro insists on only having a civil marriage, Elena does not oppose him because “the essential thing was to get out of Naples” (51). Pietro symbolizes her entry into “a land of good reasons” where “grand ideals flourished, the cult of the reputation, matters of principle” (45). Although Elena’s feelings for Pietro are mild, and not nearly as passionate as her infatuation with Nino, the marriage is important to Elena because it will give her opportunities as a member of the influential Airota family. Education also symbolizes escape to Lila. Despite her limited schooling, Lila is drawn to the pursuit of knowledge and grows restless without intellectually stimulating work. Lila’s devotion to developing her son’s intelligence is a symbol of the opportunity she wants him to have, though she fears that she lacks adequate resources to help him. Lila “felt that the years she devoted to [Gennaro] had been in vain, now it seemed wrong to her that the quality of a person should depend on the quality of his childhood” (107). Lila’s limited ability to give her son more opportunities than her own parents gave her exacerbates her insecurity over her perceived intelligence and social status. Lila simultaneously resents the opportunities that Elena had and vicariously enjoys Elena’s success; after reading the draft of Elena’s second novel, Lila tells Elena that “I want you to do better, it’s what I want most, because who am I if you aren’t great, who am I?” (273). Just as Elena relies on Lila’s opinions to direct her sense of self, Lila also relies on Elena’s successes to validate her own intelligence. Unable to access education on her own, Lila sees Elena as a model of what she could have achieved with similar opportunities.
Lila’s return to the neighborhood is motivated by a desire to affect change in an environment whose workings she is familiar with, and whose mechanisms she knows she can manipulate (as she says she is doing with Michele Solara). Lila’s return to the neighborhood parallels her influence at the Soccavo factory, where she directed the union’s work in the factory. Back home, Lila takes control of her own education by learning about computers. She pursues a community leadership role by accepting a position at Michele’s factory. Lila’s new job allows her to exploit the Solara’s wealth for her personal gain and direct the employment and humane treatment of other workers from the neighborhood. Witnessing Lila transform the dynamics of their childhood, Elena feels that Lila has achieved a kind of personal liberation Elena has never managed; she feels that “[Lila’s] was a life in motion, mine was stopped” (346). Lila’s choice to stay in the neighborhood is essential to, rather than an obstacle in, Lila’s success, and Lila achieves a metaphorical escape from the inadequacies and pressures she feels in caring for her son, and movement towards crafting a better future for all those in the neighborhood.
By contrast, Elena finds that despite her financially advantageous marriage, higher education, and geographical relocation, she cannot escape the influence of her childhood neighborhood. One of the most important understandings Elena comes to in the novel is that abuse, oppression, and violence are not confined to Naples, nor to the working class in general. She experiences the same sexual violence of her youth from educated men in the upper class, like Juan and Tarratano, and is forced into roles of mother and wife in her marriage with Pietro, just like the women of the neighborhood. In the final chapters of the novel, Elena’s affair with Nino represents her emotional liberation from these forces. With Nino, Elena feels she’s acknowledged the desires she’s suppressed her entire life, and that she at last is taking up the space to exist as an intelligent woman in her own right. However, the irony of this relationship is that Nino himself represents the neighborhood and Elena’s childhood. At the beginning of the novel, Elena reflects that Nino “came from childhood, he was constructed out of childish desires, he had no concreteness, he didn’t face the future” (45), and still denotes him as being “of the neighborhood, like me” (378) when he reappears in her life towards the end of the novel. His transformation into a symbol, then, of Elena’s liberation from the oppressive and emotionally stagnant nature of her marriage and upper-class life, is ironic. Because of Nino, Elena even finds herself drawn to the idea of moving back to Naples when she considers leaving Pietro in Chapter 112. The neighborhood whose influence Elena so desperately sought to escape transforms into a place where Elena might return to find liberation.
Elena’s essay at the end of the novel on the construction of woman by man is an allusion to the things she observes in her own marriage. Pietro sees Elena only as a wife and mother, and she considers her as an accessory to his own desires and ambition. Elena notes that Pietro is distressed when she threatens to supersede him: “even though I had an education [Pietro] did not want me to be capable of independent thought, he demeaned me by demeaning what I read, what interested me, what I said, and he appeared willing to love me only provided that I continually demonstrate my nothingness” (298). While this dynamic is oppressive, it is not surprising to Elena: She has watched the women from her neighborhood be abused and demeaned by their husbands for years. Through her marriage, Elena discovers that cycles of abuse are not restricted to the working class but are inherent in traditional, patriarchal family structures.
Through the various relationships in the novel, Ferrante explores to what extent class plays a role in the domestic violence that women experience. In her upper-class existence, Elena mostly experiences non-physical violence in the way Pietro suppresses her emotionally and intellectually. Physical violence is something that Elena associates with the lower classes; after he slaps her in Chapter 78, Elena observes that Pietro “had never given any [blows] and almost certainly had never received any” (284). Nevertheless, physical violence is still a reflexive reaction for Pietro when Elena angers him. By contrast, in the neighborhood, the abuse Gigliola suffers from Michele leaves her with a more physical sense of violation–a physical rather than intellectual erasure. Gigliola feels that “her body, because of Michele, wasn’t there. He had taken everything of her, immediately, when she was almost a child. He had consumed her, crumpled her, and now that she was twenty-five he was used to her, he didn’t even look at her anymore” (206). Despite their different expressions, the similar sense of erasure and domination by a husband connects the two women–a connection reinforced by Gigliola’s admission that she related to degrading experience of sex that Elena depicted in her novel (Chapter 21). While the manner of abuse differs, both Gigliola and Elena are still subject to the cycle of male domination and female suppression.
The cycles inherent in the lineage of motherhood are also prominent in the novel. While confinement to the role of mother by a partner is a tool of oppression, the relationships between mothers and their children in the novel can be complex. Elena and Lila have different opinions on expectant motherhood: Elena’s pregnancy is a joy, while Lila warns that she “knows women who were ruined by pregnancy” (194). After Elena gives birth, however, she experiences the duties of caretaking as in direct conflict with her professional and intellectual ambitions. While Lila transfers some of her own ambitions to her son through her desire to give him the opportunities she did not have, Elena experiences motherhood as a limitation of her agency, a continuation of the obstacles she faced in Naples.
Elena also fears that she will become like her own mother. Elena’s mother is often harsh and critical of Elena even when she is an adult; Elena fears that she would become the same to her children. When Elena first feels the stirring of her maternal instincts when she holds Mirko, she fears this transformation, wondering “And if my mother should emerge now from my stomach just when I think I’m safe?” (76). As the women in the novel like Gigliola and Elena enter motherhood, there is the sense that they have replaced their mothers by repeating their fates: to raise children with little to no support from their domineering and abusive partners. Adele offers Elena some respite by insisting that Pietro allow Elena to hire childcare—something that would be unaffordable and unacceptable in Elena’s neighborhood—but Elena realizes that patriarchy and abuse transcend class when she witnesses Dede instructing Mirko to hit her while playing husband and wife. Elena realizes that “The new living flesh was replicating the old in a game, we were a chain of shadows who had always been on the stage with the same burden of love, hatred, desire, and violence” (291). The cycle of abuse is perpetuated not just on a systemic level between dominant patriarchal structures, but also from mother to daughter, as young girls witness their mothers tolerating abuse from men.
Politics and revolution are prominent in the novel, on both the personal and national scales. In Chapter 1, and older Elena observes the changes she saw Naples go through the last time she was there, foreshadowing the changes Elena sees and experiences in the novel. Elena overtly connects the personal to the global when she comments on the inability to escape the oppressive dynamics of her childhood neighborhood because “it [was part of] a chain with larger and larger links: the neighborhood was connected to the city, the city to Italy, Italy to Europe, Europe to the whole planet” (28). In this same instance, the older Elena reflects on the changes that she and Lila have undergone–some not for the better: “Too many bad things, and some terrible, had happened over the years” (23). The juxtaposition of these changes reflects how global ideological transformations position Lila and Elena to create change in their own lives, symbolizing their potential to break oppressive cycles, and the difficulty of succeeding.
Characters’ individual political ideologies help reinforce the theme of transformation within self and society. Elena is called a “petit bourgeois” by characters like Pasquale and Franco, and although the term wounds her, it is a truthful representation of how she engages with politics. Elena engages in the political fight out of her desire to be involved in the intellectual sphere and gain the approval of her upper class friends. Elena is motivated to learn about politics in Chapter 5 not because of genuine interest, but because she feels behind; she’s intrigued by the political discussions at Mariarosa’s in Chapter 15 out of intellectual competitiveness, and she becomes involved in the Soccavo fight only after it affects Lila. For Elena, politics are a social obligation and a tool by which she can control the way she and others perceive her. Her interest in Feminism, by contrast, is genuine, and motivates Elena’s changing sense of self as independent from her husband, family, and even Lila. Feminism presents Elena with a model for how to re-conceive of her experiences and desires radically. As Italy experiences a political and social revolution during the 1970s, Elena experiences a personal revolution, choosing to prioritize her wants and needs ahead of how others expect her to behave.
Fascism in the novel represents the more conservative forces of violence that seek to maintain the concentration of political power among wealthy men. The Fascists’ slow and insidious fight against the Communists takes over the neighborhood and reflects the neighborhood’s transformation into a place of intensified violence and oppression. The wealthy Solara’s maintain power through violence, while Pasquale and other activists urge workers to resist the old structures and develop new means of shared economic and political power. Lila has a unique relationship to the political upheaval: Although she despises the Fascists, she doesn’t fully ally herself with the Communist cause either. Rather, she harnesses both chaotic forces to effect change, such as in the Soccavo factory, when she does not follow the union’s direction but acts of her own accord. She takes on a similar role in the neighborhood, aspiring to oppose Michele Solara directly. Positioning Lila to depose Michele signifies Lila’s desire to break the cycle of violence in the neighborhood through a radical reimagining of power structures.
The ostensible goal of these political ideologies is to either enforce or destroy cycles, which reinforces the notion of upheaval as a potential tool of transformation. Those who benefit from the systems in place, like the Fascists or even well-mannered Pietro, want to maintain them; those oppressed, like Elena, Lila, and the working class, want to destroy the cycles. As the changing political climate reflects the changes in the characters, it also indicates their power to break cycles in their own lives. Although the neighborhood is in turmoil over the death of Manuela Solara at the end of the novel, a drastic change has taken place which provides an opening for something new to emerge.
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