19 pages • 38 minutes read
By the time “We Wear the Mask” was published, Paul Laurence Dunbar was a well-known literary figure, and his work continues to spark debate in literary and academic circles. The poem was published in what seems to be a few of his collections, first in Majors and Minors and next in Lyrics of Lowly Life, both of which explored language and dialect in ways that made him a popular and polarizing writer. Dunbar often experimented with dialectic poetry, and he was known for writing in the African American dialect of the time. He was also criticized for participating in and benefiting from negative African American stereotypes because of his work with dialectic poetry, and it didn’t help that his work was especially famous with white audiences. His short story collection In Old Plantation Days (1903) also struck critics as disingenuous and harmful due to stereotypical depictions of Black people.
Still, as “We Wear the Mask” and other poems show, Dunbar’s ability to explore language through a cultural lens is what made this poem particularly stand out. Unlike in his dialect poem “Signs of the Times,” for example, his specific choice of using a classical form of poetry, the rondeau, with its rhyme scheme, meter, and framed structure, can be seen as a response to the criticism about his dialectic work. The speakers have a clear and collective voice behind the rigidity of the poem’s structure, and the chaos of balancing, maintaining, and surviving is carefully constructed, as if the disguise could fall apart at any moment without each piece in its place. Not only does it show the breadth of Dunbar’s poetic dexterity, but it adds to his study of language and dialect as a whole.
Although Dunbar’s literary status initially suffered after his death due to criticism about his stereotypical depictions of Black people and his seeming refusal to publicly deride racism, contemporary scholarship seeks to reaffirm Dunbar’s place in the American literary canon as not only the first Black poet but a poet of his people, a poet who commands a wide range of literary talent and offers a rich history. Critics now view Dunbar’s classical poems, which weren’t as favored in his time as his dialectic poetry, as works of art that critically place Dunbar alongside the English Romantics and Dunbar’s contemporary (and supporter) James Whitcomb Riley. Dunbar’s large body of work, which includes novels, short story collections, poetry collections, and even a libretto he wrote with English composer Samuel Coleridge-Taylor, highlight Dunbar’s dexterity as a literary phenomenon who shaped the literary canon and continues to do so.
The United States in the late 1890s was fresh off the Reconstruction era (1865-1877). The Reconstruction era was a brief trial run of “democracy for all,” a period when the US faced reintegrating the South and when African Americans could vote and even join public office. The US would face reconstruction with the help of those who constructed it previously through forced enslavement and labor. Rampant racism and outright voter intimidation, however, along with violence and the rise of the Ku Klux Klan, resulted in the downfall of Reconstruction, highlighting for many how the US was still reeling from civil war and perpetually entrenched in the racism that made slavery possible.
Dunbar was one of the first generations of African Americans born free in America, although what freedom meant at the time remained an unattainable mirage. As the first well known African American poet, and despite being popular among white audiences, Dunbar’s poem “We Wear the Mask” explicitly criticizes “the world” (Line 6) for its injustices, and while the speakers aren’t identified, it can be inferred then and now that Dunbar was speaking of himself and African Americans as a collective “we,” and the “world” as the rest of society, many of whom made up his audience of white readers.
Though Dunbar garnered great success, and though he was well-traveled and socially accepted in some ways, his writing often reflects his own struggles with his success as a Black literary American figure. Even though much of his work deals with experiences that included racism and oppression, according to Daniel P. Black, the poem “We Wear the Mask” is so carefully constructed, that if its white readers at the time of publication fully understood the multiple meanings of the poem, Dunbar would have been in danger. Other socio-historical connections can be attributed to this same concept of the mask, with continued references to the poem in music and pop culture.
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By Paul Laurence Dunbar